Perhaps I may add a little more to that. There are two parties to the conflict. Whether we like it or not, we always have the side that is the LTTE and we have the Sri Lankan government. If you look at the peace process, every time the process happens, it's the Government of Sri Lanka that has abrogated the pact. Since 1983, every other day both parties have blamed each other for abrogating the pact or not sticking to whatever they came up with.
This is the time. Right now, it looks as if Sri Lanka is sitting right here and it's crushing the LTTE--at least, that's what we see. So this is the time for Sri Lanka to come and say, “Here is what we are going to offer. We're going to offer something like Canada has.” Then it's easy for us to take that matter and start a discussion, rather than our just discussing an incident that happened in the past. We all agree on that, but nothing is going to be resolved as long as the Buddhist priests are opposed to it; we all agree on something, but the Sri Lankan government doesn't take it too. The policy document that's quoted there--Policy Studies number 40, done by the East-West Center, which was already mentioned in Yoga's talk—is an interesting one. I can say this is good, this is good, this is good, but nothing is going to happen unless and until the Sri Lankan government comes forward and says, “Here is a proposal that we are willing to give to the Tamils.” It's easy for us to go back to the community and say, “That looks great. It looks something like Canada has or like some other country has. That's a beautiful one. Let's take it forward. It will be easy.”
We can come up with a solution, no problem, but at the end of the day, unless and until the Sri Lankan government agrees on that, it's not going to resolve the problem.