To address the question as to whether the process up north is better than the process down south, I've been involved in both processes and I find them both very effective. Bear in mind that the process that was used on the other mine I spoke about at Voisey's Bay was, again, an inclusive process. There was a panel that included federal, provincial, Inuit, and Innu representation to consider the process over about a two-year span. It was a very thorough process. I felt—and I think the participants felt—that at the end we'd had a very good review and had come up with a number of excellent recommendations for implementation of the project.
In terms of how you manage a process in an area that has relatively low population and large physical distances, it takes a lot of time and it takes a lot of effort. Proponents spend a lot of time in communities getting to know them. Proponents will ensure that the communities have the necessary tools to consider things internally and not just while we're there. So our people spend a lot of time in northern communities canvassing that opinion, participating in both the local discussions and the more organized or the collective organizations. In this case the QIA, the Qikiqtani Inuit Association, was the collective we were engaged in, in terms of the Inuit interest. We engaged with them on a regular, often daily, basis over that period of several years.