Mr. Anderson, I think some of the evidence I've seen of the persecution is pretty graphic. I think many of us have seen some images not simply on the web; in meetings I've had with different Christian groups, the Yazidi community, they've provided indirect eyewitness accounts from their families who are present on the ground. Obviously the situation around Mount Sinjar was quite acute. It was very focused. The same was the case around Mosul, and in Qaraqosh, just outside of Mosul, where the Christians were driven out by ISIL. For the first time in 2,000 years there are no Christians present there.
I think the targeted persecution of both the Christians and the Yazidis and Mandaeans takes on a variety of different forms. As Mr. Dewar pointed out, the Yazidis and the Mandaeans feel very anchored to a particular territory because it's incorporated in their faith. Christians feel the ability to move and to leave. I want to flag again the importance of not only helping those Christians and other religious minorities who feel they need to leave the region to do so through the resettlement program that we already have in place, but also of ensuring, and I think this is largely part of the focus of our work in the office of religious freedom, that those Christians and other communities that want to remain in the region are able to do so. Again, I think that plays to Mr. Dewar's point on the need to protect those communities.
When you speak to the religious leaders, to the various bishops and other leaders I have spoken to, they want people to stay, but they also realize that some may need to leave. It's a very difficult situation, and you can tell that they're very anguished about it. Although there are mass atrocities happening across political and religious communities, the response of those communities varies somewhat based on their own assessment of their need to remain in place.
I think part of our work that we would like to undertake in the coming months or over the medium and long terms would be to support in particular those Christians who have fled to countries of migration, such as Jordan and Lebanon, so that they might have the requisite places they need to help them maintain their identity and hopefully remain in the region.