Thank you, Mr. Chair.
Ms. Hajdu, until very recently, the children of an indigenous woman and a non-indigenous man were considered non-indigenous. That was the way it was for 50 to 70 years.
As I recall, and this might not be correct, I think it was part of section 6 of the Indian Act that was finally repealed. In the case of an indigenous man who had children with a non-indigenous woman, on the other hand, the children were considered indigenous.
It can be complicated for those children of indigenous women who are now recognized—but were not in the past—and who want to own a business that is recognized as being indigenous. It can be complicated because, as you said, there are various lists. The solution might be to keep various lists.
Why couldn't there be just one list, drawn from your partners' lists, as you refer to them, assuming that the partners would provide updated lists that truly represent their community?
That would put an end to situations such as those of children who are recognized or not, as the all-powerful federal government pleases.
Moreover, a witness who appeared before the committee, Philip Ducharme from the Canadian Council for Aboriginal Business, said that its list, along with the list from various other organizations, was not even recognized as valid even though it is a list of indigenous organizations.
So how can we discuss this honestly and thoroughly in order to reach a consensus if we don't recognize what indigenous businesses and organizations do?