Thank you for that. I hear what you're saying.
I will respectfully say that the system is still inheld by the government. This is how it works. We know that indigenous people trying to fight these issues often have no choice but to go to the federal government to get support. Often, the federal government says, “I don't want to touch this”, because they don't want to be part of the identity process. However, they are also still holding the reins. My concern is this: Until that is done, it makes all of these other systems continue to falter. What that does is pit indigenous people against indigenous people, which is not very helpful. It also means that fraudulent claims are blocking legitimate indigenous businesses from finding those opportunities, because other people are using people or putting forward things that are not true.
I think it is incredibly important that this be stepped out of. Until it's gone— until indigenous communities and indigenous processes are in place—we're going to continue to see these things.
Minister, you talked about the fact that it is fraudulent to pretend you're of indigenous identity, and you talked about penalties. Can you talk a bit about what that looks like, and whether there is something actually being done to make people accountable? We're seeing more and more people pretending they are of indigenous identity, which I think is very interesting and concerning. Actually, in a lot of ways, it's pretty easy for indigenous communities to identify.
I'm wondering what the penalties are. How do you work with indigenous communities that have had people claim they belong to them, but don't? How do you support them as well?