We had scenarios in the last election like the one in my constituency where an elector was coming in to a polling station with their aunt conducting their ID—not having ID and not being able to vote. Their cousin was the one who brought them in to the polling station. Clearly their identity was secure, but nobody could vouch for them.
This applies in many communities, but where I live it particularly hits first nations Canadians, some of the more rural and remote places, and some of the folks who are lower-income. They literally know everybody in the polling station and are related to half of them, and they can't vote.
With the relatively recent history of enfranchisement for indigenous Canadians, the shame of going into a polling station and being rejected is almost a guarantee that the person will never come back again, especially for older indigenous Canadians who maybe in their own lifetime—certainly in their parents' lifetimes—achieved the right to vote in the first place.
This was fought for three years here by a predecessor of mine from Skeena, actually, if we go back to our parliamentary history. Frank Howard filibustered for three years, every Friday, attempting to coerce the government into allowing voting for all Canadians. My point is that this was not easily achieved. Anything that would send a signal to push it back, when clearly nobody is fraudulently casting a vote....
In rural Canada, it's just nonsensical to tell people from your family, people you've known for decades, “I know you but you cannot vote” and send them back out the door. It's humiliating.