Thank you.
I want to thank you all for inviting me to bring my thoughts here while you're working on this and trying to bring other languages to be spoken here at these meetings.
I would also like to say that I'm really happy that I'm here to be able to put forward my thoughts on this.
I want to let you guys know that I will be speaking English sometimes on some of the things that I will be talking about. Maybe you won't understand if I share it all in Cree, but what I will talk about is the Constitution. That's what I'll be talking in English about, when I start talking about the Constitution and the way we look at it.
I know that this was talked about in the past. One of the things I want to discuss is this. I know that it can be easy to bring people here so that our people can speak their native language, and I can help you guys. I really expect the Cree language will be able to be spoken. I would always tell you guys ahead of time what I would be talking about. I can tell you guys about what I think, and I think that it's easy.
Can you hear Priscilla interpreting in the background? I want to thank her. She's here helping us today.
I know that I don't have much time to talk to you guys, but I will try to talk about what I need to talk about here.
I really think that you will help people, especially aboriginal people, to be able to speak their language. It really helps us to speak our native language. You probably know that before they took me, before I was sent over here, there was no title for someone to be working in what I am doing right now. There was no title as to how we were going to be called, for what you'd call a member of Parliament. We tried to find a name for us. Today I can say that we call them “the people who speak on our behalf, on their behalf”. That's what they call me, and this is what I bring, my word, here in Ottawa, and that's what I did. We didn't have that. You guys had speakers, but we didn't have that. Now we call that “the boss of words”.
That's how we can help each other—by allowing aboriginal people to speak their language. I really think we look at the Constitution too much. We should look at section 16 of part I the Constitution, but it's not the only one we should be looking at. We should also be looking at sections 22, 25, 26, and 34. Those are all the ones that we should all look at equally so we can understand where they came from, about my knowledge, about how I'm able to speak my language.
Mr. Chair, I have read some of the stuff the Senate has done in the past with respect to the feasibility of achieving what I've been proposing since I got elected to this place in 2011. Is it feasible? In my view, it's a resounding yes.
As I said in Cree, those who wish to speak their indigenous language can provide advance notices as to whether it's going to be a question, a statement, or a speech in the House. The notice may change to that effect. Development of a bank of interpreters like Priscilla in the back is easy. That should be developed jointly with the member of Parliament. There are known interpreters up in my riding, many of them who do speak Cree. I think it's a matter of resolving the technology and the space required. I don't know if any of you have visited one of the cubicles of the interpreters in the House of Commons. They're pretty small. It wouldn't be possible today because of that.
I also did mention in my opening remarks that the recognition of my right to speak Cree in the House of Commons will benefit all indigenous languages. If we are serious about recognition of rights in this country then we need to do that. I'll come to the constitutional aspects in a while.
Protection and preservation of indigenous languages is one thing, but there's also the development aspect of indigenous languages when we do recognize the right of indigenous people to speak their language in the House of Commons. I gave two examples there. We didn't have a word in Cree for member of Parliament until I got elected and we had to develop that exactly.
I explained to elders what a member of Parliament does. They suggested a couple of words and we came up with yimstimagesu, “He or she who speaks on your behalf”. We did the same for the Speaker.
I know that my time is flying by, but I did want to touch on certain aspects. We seem to be focused too much on section 16 of part I of our Constitution, which recognizes the two official languages of this country and the House of Commons. We need to read section 16 jointly with sections 22, 25, 26 and, of course, section 35 of the Constitution of Canada. I think if you combine and read along with other sections there is a definite constitutional right for me to do so in the House of Commons.
Added to that, since our Constitution, UNDRIP, the UN Declaration on the Rights of Indigenous Peoples, was adopted in 2007 by the UN General Assembly. Section 13.2 of the UN declaration states:
States shall take effective measures to ensure that this right is protected and also to ensure that indigenous peoples can understand and be understood in political, legal and administrative proceedings, where necessary through the provision of interpretation or by other appropriate means.
I think under UNDRIP there is an article that pertains to that. I think the present government has committed to the UN declaration and implementing it, including, to a certain extent, article 5 as well.
The TRC also recommended to the government, in call to action 13, the following:
We call upon the federal government to acknowledge that Aboriginal rights include Aboriginal language rights.
That's call to action 13. I believe that the present government also endorsed all 94 calls to action. I think this committee needs to refer to both of those.
That's our framework, Mr. Chair.
I listened closely to the presentations of the clerks just a while ago. I raised these constitutional issues and fundamental rights issues because I don't want to be told as an indigenous person, “Yes, we will allow you to speak your language; yes, we will give you permission to speak your language in the House of Commons.” That's charity. I don't want charity. I want my rights to be recognized and respected in that place. I've always stood up for those rights, and I will continue to do so.
One other aspect that needs to be mentioned is that in the most important decision by the Supreme Court in June of 2014, the Tsilhqot'in case, the Supreme Court talked about human rights with respect to indigenous peoples for the first time. The Supreme Court said in its decision that the Charter of Rights and Freedoms in part I of the Constitution and section 35 in part II of the Constitution are sister provisions. In that sense, we need to look at my right to speak Cree in the House of Commons as a constitutional and human right.
I don't know if I have much time, Mr. Chair, but....