I think we don't address the nature of that consultation in our submissions specifically. The reason for that is that fundamentally the nature of the consultations, in some respects, should be determined between the government and the first nations leadership, and this goes to the earlier question that was raised about who we are.
The aboriginal law section is a group of lawyers who practise aboriginal law. There are other organizations of aboriginal lawyers, the Indigenous Bar Association being one of them, and I understand that they may be witnesses to the committee as well. The interest of our section, as practitioners of aboriginal law, is to identify the law reform issues and bring them to the committee's attention.
In terms of the process of consultation, the courts have told us that consultation really is a two-way street between the Crown and the first nation, and while as practitioners we're involved in helping facilitate that two-way street on a daily basis, the lead very much has to be taken by the first nations in terms of the sorts of consultations they want. So we didn't feel it was appropriate to put in our brief what that consultation should look like.
But clearly, you've had submissions from the Assembly of First Nations, or you will have submissions from the Indigenous Bar Association.
The position of the Assembly of First Nations has been very clear that consultation needs to happen. There are other indigenous groups that have also put forward their views, and they are the ones that ought to be involved in sketching out the framework of what those consultations should be. And I agree that probably 18 months would be a bit tight. I think it's probably a bit longer process than that. We know that it's been 30 years that this exemption has been in there, and that's a long time for human rights to be suspended from reserves. We're not interested in seeing that continue indefinitely, and as early as 1977 the CBA was calling for at least a limited repeal of section 67.
We appreciate that a lot of time has passed, but whatever the consultations that happen, they should be done appropriately and not be rushed, so that the law reform issues that are raised and that are implicated by the repeal are adequately addressed by that consultation process. It's not just a question of setting up opportunities to chat for the sake of chatting. It should be meaningful discussion with first nations leadership to talk about the sorts of issues that would certainly include the issues we've raised today.
The Indian Act is a house built on clay, and you might not like the clay, but if you get rid of the clay foundation, you no longer have a house, right? We have to make sure that we don't remove the foundation and have the house fall down.