Yes, I have thought about it. I think it would have certainly been true prior to 1982, which is why the exemption was placed in the act in the first place.
Since then, I think it's less vulnerable to being taken apart piecemeal, particularly with respect to the protection of reserve lands for members. But it's an interesting question what might happen if there were issues litigated around the Indian status provisions, which are pretty central to the Indian Act, and around band membership provisions where those are determined by the Indian Act.
That may not be a bad thing, because in my own view those issues need to be discussed, in large part because the way in which Justice Muldoon expressed himself in that case to me reflected the misconception that the point of protections for Indians, also more commonly known today as first nations people, is not to protect “Indians” as the racial labels that have been imposed upon them, but to protect their rights as peoples.
His remarks in that case, in my own view and with all due respect, seem to reflect some confusion about the distinction between peoples and their rights and an archaic, 19th-century piece of legislation such as the Indian Act, which still carries within it some of those old ideas about race.
If you think back to what happened in the early interactions with aboriginal peoples, including Inuit and Métis as well as first nations, they didn't present themselves as races. They presented themselves as peoples.
I'm sure you've heard that in many of the indigenous languages, the word for themselves in fact means “people”. The whole way in which collective rights have been asserted by aboriginal peoples is not on the basis of their race but on the basis of their distinct status as peoples who were here prior to other peoples and who have the right of self-determination. It is not on the fact that they look different from other people; I've never heard anyone say, I have a right to something because of my physical appearance. That's not the basis of those rights.
So I think to the extent that it is vulnerable on questions relating to race, we may actually get some clarification that would be helpful to the general public and others in understanding that aboriginal rights relate to rights of peoples, not—