Good morning, and thank you for being here.
I'm quite aware of the Elizabeth Fry Society, which in my books is a B.C. success story. You mentioned that it started in 1939; there were visits through the war years into the prisons, and it grew across the country. I think it's very important to note that there's no international equivalent, as far as I know. It's a Canadian icon and an institution.
Through the first 30 years of its existence, the Elizabeth Fry Society received no government funding. In 1969, they received their first federal moneys. The caveat was that they had to form a national umbrella organization, which is basically the roots of the organization that you represent today.
I grew up in a house full of Elizabeth Fry people. My mother was involved. She joined in 1959, and this year she received her 50-year certificate, with your name on it. You were one of the signatories. She was very active in visiting prisons early on and then in building up the Vancouver-based society. She was president on two occasions, and they were 20 years apart, I might add.
They had some real firsts. They were the first to receive CMHC funding for charitable housing and they had the first group home for women. That occurred in 1965. Those are reminiscences that I've had with my mother, knowing that you were coming.
She recalls what an unpopular cause it was in 1959. She separated what she called the “do-gooders” from those who did good. This crazy activity that she was involved in was very much criticized within her circle of acquaintances, but it's a very good cause.
There is a very good book for source material on 50 years of Elizabeth Fry in British Columbia. It's called Women Volunteer to Go to Prison: A History of the Elizabeth Fry Society of British Columbia, 1939-1989, by Lee Stewart. The inside cover says, “This book is dedicated to the memory of the remarkable women, the founders of the Elizabeth Fry, who took up an unpopular cause when they first volunteered to go to prison”. I want to enter that as a little bit of background.
When I looked at your web page, one of the principles stuck out at me. I was never aware of this before, and I think it would concern a lot of people. Your third principle states, “Women who are criminalized should not be imprisoned”. What does that mean?