[ Witness spoke in Cree]
[ English]
Hi, everyone.
My name is Sheila North and I'm from the Bunibonibee Cree Nation in northern Manitoba. I'm very happy to be here with you to talk about what I know about policing as a former grand chief of my region in northern Manitoba, a former journalist in Manitoba and across Canada and, now, as an adviser to the Winnipeg Police Service.
Policing is deeply rooted in the history and lived experiences of first nations people. For countless generations, there have always been roles within our nations dedicated to keeping our people and communities safe. These were, and continue to be, the natural keepers of peace—the protectors responsible for our survival and well-being.
I know that this committee has already heard many accounts about what is missing in indigenous policing. Much of it comes down to two things: a lack of funding and a lack of political will. I agree with this assessment, and I want to emphasize again that the role of simâkanisak, police, has always existed among first nations and will continue to exist. What we need now from governments, federal, provincial and municipal, is to recognize that authority and to provide the resources necessary for our communities to be safe.
As you've likely heard in the news and from your constituents, crime is a real concern. We are seeing increasing incidents of drug- and alcohol-related crimes. People are being hurt and, in some cases, as you know, losing their lives all because of rising tension and crime in communities, including in first nations.
To address crime and improve public safety, resources must be released for training, equipment, infrastructure and new technologies, like body-worn cameras. We also need to recognize that indigenous policing is not always the same as mainstream policing. Those differences must be respected. Part of that means ensuring indigenous people can see themselves in these roles so that when someone is in crisis, they can look to someone who understands their community, their language and their culture.
There are many examples showing that crime decreases when first nations police their own communities. I'm sure you've heard some of them during the study; in fact, I know you just did in the first group. I can add that my own community of Bunibonibee Cree Nation and others have seen drops in crime, increased feelings of safety and stronger governance when first nations police and peace officers have been present.
Instead of denying resources that are needed, we should focus on improving recruitment of indigenous police officers not only in first nations police forces but also in the RCMP and municipal agencies, such as the Winnipeg Police Service. We need officers who speak first nations languages and who know their communities, and yes, even those individuals who have a criminal past but have demonstrated real determination to make a positive change, but have trouble getting into the forces. These individuals deserve access to training and, in some cases, to pardons that allow them to serve as a simâkanis, police officer.
What we need most are culturally sensitive, trauma-informed officers who understand their people and their communities.
In closing, yes, there is a long and well-documented history of policing within first nations. Yes, funding and recognition of first nations policing authority remain major issues, and, yes, we have strong examples showing what first nations policing does and how it works. That is needed more than ever.
Ultimately, this, to me, is about self-determination in policing. It aligns with recommendations you have already heard in this study and with the findings of the MMIWG calls for justice, the Truth and Reconciliation Commission, the aboriginal justice inquiry and many other important reports.
[ Witness spoke in Cree]
[English]
Thank you.