I will. Thank you.
First, I'd like to acknowledge that I am on the unceded territory of the Algonquin people.
It's an honour to be here to speak to this bill. I am the CEO of Native Counselling Services of Alberta. I have been involved in this business since being a parole officer, originally, 40 years ago, so I'm speaking with many years of experience, both in Canada and overseas. We operate two section 81 healing lodges in Edmonton, one for men and one for women, which is the only female section 81 healing lodge.
I'm going to stay focused mainly around the indigenous part of Bill C-83. My focus is going to be around the accountability of the healing lodges. I'm going to speak to a couple of key things around the work we do.
First, I'd like to talk about the language used in the bill itself and address some of the changes in proposed sections 79.1 and 84.1, where the language proposed in the first section is to be “Indigenous governing body” meaning “a council, government or other entity”.
We're proposing that it be changed to “Indigenous governing body” meaning a council, government or “indigenous organization” that is authorized to act on behalf of an indigenous group, community or people that holds a right recognized under section 35 of the Constitution.
It's expanding that language a bit. There's a reason for that. I heard from my colleague from Elizabeth Fry about their concern for it. Our concern comes from a conversation with the Alberta chiefs and some of our leaders in the community about ensuring that it is an indigenous organization that is in fact delivering these services.
Later in proposed section 81.1, indigenous organizations are mentioned. However, we also propose that the government clearly define what an indigenous organization is—that is, that an “indigenous organization” is one that has a majority of its board of directors as first nations, Métis or Inuit; demonstrates expertise and program delivery that are grounded in an indigenous world view; and over two-thirds of the staff, in healing lodges in particular, of the agency identify as indigenous.
Proposed section 80 states:
Without limiting the generality of section 76, the Service shall provide programs designed particularly to address the needs of Indigenous offenders.
We highly recommend that either in law or in policy the Correctional Service of Canada be directed to offer programs for indigenous offenders that are both culturally relevant and grounded in indigenous evidence-based research.
Further on section 81, for the proposed changes, we recommend that a proposed subsection 81(4) be added so that the minister may delegate full authority through section 81 agreements so that the director of the section 81 may carry out his or her full responsibility of the care and custody and supervision of offenders in a healing lodge. I'm speaking specifically about that because we have just renewed our agreement, and there's nothing in legislation that allows for the minister to delegate that authority. We've included it in our agreement, but it's not in law. We'd certainly like to see it in law.
In addition, proposed subsection 83(1) currently states:
For greater certainty, Indigenous spirituality and Indigenous spiritual leaders and elders have the same status as other religions and other religious leaders.
We recommend that the following be added: “Elders should be utilized in all interventions regarding Indigenous offenders, including but not limited to mental health, behavioural issues and discipline”.
We currently utilize the elders' services in all of those areas in our healing lodge. It's very effective. It's a very effective means of accountability and it's an intervention status. A number of years ago, I was involved in an institutional riot where we brought elders in to help settle down the matter. It was very effective. It doesn't work in all cases, but it certainly should be considered as a key option.
Finally, in regard to sections 86 and 87, the proposed changes are that:
health care means medical care, dental care and mental health care, provided by registered health care professionals or by persons acting under the supervision of registered health care professionals;
While this is costly, we don't agree with this proposal. We suggest that the health care providers be on site. Further, this means to stipulate that the health care professional is on site at all times. Health care is an ongoing concern for all offenders. This change could make the situation a lot worse.
Again, I'm not going to speak to the specific issues, but I'd like to address in general the structured intervention unit. In answer to your earlier question, I'd like to believe the intent of this bill is honourable and that it can be effective.
I am aware of the violence. I am familiar with the level of violence in the institutions and the importance of the safety and security of other offenders and staff. I am also aware that elders have been at risk at times, because of the violence. We are in support of that type of separation of offenders.
However, if the question is whether we are sure these policies are actually honoured and being implemented, let's guarantee that. One of the ways to guarantee it is to ask for all medium- and maximum-security institutions to have an on-site ombudsman who reports to the correctional investigator. If that's the public's concern or the concern of my colleagues, then one of our guarantees would be to ask for that on-site ombudsman to be in place to review these cases. That would help us eliminate the kinds of concerns that some of us and some of my colleagues have.
I want to thank you. I am prepared to answer any questions.