Thank you very much, Madam Neville.
Perhaps I could take the prerogative of the chair and try to focus us as to where we move next.
Madame Demers made some important points when she talked about the legal case being brought against polygamy. We heard a very important point made by Tilly about the concept of this being a religious issue. We have heard from Ms. Neville about sharia law. But I think that in the end, Ms. Neville makes the key point here.
I want to refer to one important point, and this is the fact that in Canada now, the Government of Canada federally recognizes that marriage is between two persons to the exclusion of all others. In other words, this country has sanctioned legally, under the law, the ability for same-sex couples to be married. But very clear within that decision is the agreement that a church may decide not to sanctify marriage if it's against the church's law. Canon law is a church law. It is not a law.
Sharia, where it denies the rights of girls and women to be equal, again butts up against our Constitution with regard to equality between men and women in this country.
The issue of same-sex marriage was contravening section 15 of our own charter. This, however, is not that the girl is being penalized by the legal community in Brazil. It is not that Brazil is putting the girl in jail or whatever. The girl is forbidden to participate—if this is true or not, it's moot—in her church. That is a church's religious decision. This is not denying her freedom to walk the streets, to seek redress under the law, in my understanding.
Now, I would have thought that if we had wanted to take something up, we could have said that Brazil denied the girl the right of access to the law, etc. That would be very appropriate for us to do that, as it is appropriate for us to speak against President Karzai and his sharia law because it does deny equality of women and it puts women in a subsidiary, exploitative position.
This is about not being able to participate in your church. And indeed, even if we voted on this, and let us imagine that it passed, I don't know that the Government of Canada could ask a church to go against what we have as section 2 of our charter, which states the freedom of religion to decide with regard to who belongs to that religion, who practises within that religion.
So the points have been made by Ms. Neville and by Ms. O'Neill-Gordon. I think the issue here is not whether we should be debating the problem of the girl being raped or if she had been denied legal access because she was nine years old, etc. In the case of having a religious state, if Brazil was a religious state, as we see in Afghanistan, and the religion was brought to bear on the law of the nation that denied human rights, that's a totally different thing.
It's my understanding that even within Ms. Demers' own motion, this is about the term “excommunication”, which is the inability to participate in her religion, to receive the Holy Eucharist, or to be able to participate in all of the rites of the church. So this is purely within religion and no more.
I would like to suggest—and of course you are free to challenge the chair on this—that even if we voted for or against this motion, it would not be an appropriate one to come before a committee or to request the government to deal with, because we would be in violation of our own charter if we did. I've made this comment.
We now have six members over on the other side. Who is the member signed to represent and to replace?