Mr. Speaker, I remind the Chair that I will be splitting my time with the hon. member for Vegreville.
As I speak to this unity debate I am very mindful that I represent all of the people of Edmonton Southwest. I represent everyone whether they voted for me or for someone else. It is absolutely essential that members of Parliament remember the fact that we represent every one of our constituents and that all 295 of us in combination represent all of the people of Canada, whether they voted for us or not.
When I go home tonight I will be seeing my brand new granddaughter who I have not seen a lot of because I have spent so much time in the nation's capital in Parliament. Everything I do is directed toward my children and grandchildren. It seems reasonable that we in the House should have our eyes firmly fixed on the future.
The tragedy is that so many people of Canada are represented by members in the House who have their eyes firmly fixed on the past. While we all recognize that the foundation of the future is the past, we cannot live in the past. There is nowhere to go. The past is dead. There is nothing in it for us. If we as a nation continue to live in the past, we are never going to spring into the future which belongs to our children.
Our generation and preceding generations have managed to somehow magically saddle our children and grandchildren with a debt which has been built up over a number of years. In addition to that we have saddled them with a relationship of our constituent parts which has been fractious and has not worked smoothly for all of my adult life.
The rest of the country has tried at various times to coerce or to buy the affection of Quebec through constitutional changes, quasi-constitutional changes, outright money or outright advantage. For instance, to satisfy the people of Quebec the now infamous CF-18 maintenance contract went to Quebec. None of this has worked. Constitutionally, we are still at exactly the same place today as we were 30 years ago.
All the primary protagonists of this debate are from Quebec. Every damned one of them is from Quebec. The Prime Minister is from Quebec. His primary advisers are from Quebec. The leader of the Bloc Quebecois is from Quebec. Obviously all of the Bloc is from Quebec. We have to ask ourselves why the rest of Canadians are being dragged along as helpless spectators as these people go through their never ending Gordian knot they got themselves into. It is almost as if the leader of the Bloc and the Prime Minister both represent the past. They are bound so tightly to the past that they are unable to see the future. They are unable to see how Canada has grown and how Quebec has grown since the silent revolution.
I ask myself, why in the name of God are we trying to satisfy the separatists? Why are we trying to satisfy people who would break up the country at the expense of federalists? What is it in the nature of this debate that causes us to be so shortsighted that we would risk the future of the country, that we would risk the west of the country in order to satisfy separatists in Quebec who will never be satisfied?
It is our responsibility to build for the future, not for the past. Our responsibility is to our children and our grandchildren and to their children, not to our grandparents and our parents. It is to the future, not to the past.
On the record I would like to quote from a book entitled Rights of Man , written by Thomas Paine. Thomas Paine was one of the architects of the American constitution. The American constitution has lived for all these hundreds of years because it is flexible, because it is living, because it has room for everybody in its constituent parts to grow. He states in his book:
It is the living and not the dead that are to be accommodated. When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Members would recognize the corollary of that in which he states: "The vanity and presumption of governing beyond the grave is the most ridiculous and insolent of all tyrannies". What he is saying is that each generation has the right and the responsibility to govern for its time and should no more bind the hands of future generations than our generation should be bound by the past. This then brings into play the whole notion of whether or not a veto is reasonable in a democratic federal state for anyone under any circumstances based on the notion of tying the hands of future generations.
Everybody had a reason to vote against the Charlottetown accord. This was mine: I did not think it was responsible for our generation to tie future generations into a Constitution that would be so inflexible it could not be changed. Is that any legacy to leave to future generations? Do we have that little trust in our children and our grandchildren that we would bind them to a Constitution in cement?
This then brings us to part two of the Prime Minister's new amending formula. If we saw our country from outer space or if we came to this country and we saw this as a blank canvas, how would we and what would we do to make it work? Surely in this country which extends over 5,000 miles from one coast to the other with just 30 million people in it, there is elbow room for everyone. Surely we can figure out a way that we can live together in peace and harmony and with mutual respect. Surely this is not an impossible situation.
The suggestions we have brought to the table concerning the amending formula or veto keep in mind that all of us, every single human being in this country and in this world, are equal by virtue of the fact that we are human beings. When we gather under an apple tree or when we gather in a room and we determine what rights we are going to have, we do not do so based on whether we are male or female, whether we speak French or English, or whether we are black or white. We gather together and through commonality we have governance because we are human beings, because it is in our best interests and our common interests.
How then would we go about doing this? How would we make our country work if we had a clean slate and we could start from scratch? It seems to me that if one group in our country feels threatened and feels that the only way the group can protect its future is through a constitutional veto that gives it the authority to ensure that nothing in the future without its consent can have impact on the group's language, culture, civil code or the way in which it has evolved as a society, what is wrong with that? It is a recognition of the obvious: Quebec is a distinct society. Of course Quebec is a distinct society.
How do we go about recognizing that without at the same time suggesting to other Canadians that they are less distinct or somehow not favoured? We do this with an amending formula based on the regions of the country, but most important the ratification is done by the people through referenda, not by the Parliament and not by the legislatures.
The reason for this is very important. Most Parliaments and most legislatures can have a decided majority yet that majority may only have received a minority of the votes cast. This Parliament is one such example. The Liberals have a huge majority of seats with a minority, 43 per cent, of the votes cast.
The only way we can possibly ensure that changes to the Constitution will bear the imprimatur of the people is to ensure that these changes are ratified through a referendum. That is one exceptionally important reason.
The regions are important because they are and have always been homogeneous groups. The region for Alberta, Saskatchewan and Manitoba has always been referred to as the prairies. Everybody knows that. No one has ever described British Columbia as the prairies. British Columbia is growing at a great rate and in one generation will equal the population of Quebec. Alberta is growing more quickly but is balanced by Saskatchewan and Manitoba. It works, and if it works why should we be tied to an amending formula which came from people who woke up from a Rip Van Winkle sleep and said: "Let us just drop the Victoria amending formula on top of this today". That is not the kind of flexibility we require.
The final comments I would like to put on the table today have to do with how we got into this mess in the first place. How did we go about giving legitimacy to this notion of two nations? How did that come to pass?
We have been blessed with some very fine Canadians over the years. One such very fine Canadian was Eugene Forsey. Eugene Forsey was a constitutional scholar. He was recognized by friends and foes alike as one of the paramount constitutional scholars in our country. All his living life he supported the New Democratic Party. In 1961 he left the party because of the notion of two founding nations which it never was; it was one nation from the very beginning.