moved that Bill C-288, an act to revoke the conviction of Louis David Riel, be read the second time and referred to the Standing Committee on Canadian Heritage.
Mr. Speaker, on November 28, 1985, under Standing Order 22, better known today as Standing Order 31, the Deputy Prime Minister sought posthumous pardon for Louis David Riel. At that time, the hon. member for Hamilton East said, and I quote: "Louis Riel, who died unnecessarily, deserves to be exonerated by the Government and recognized as a victim of wrongdoing".
The aim of Bill C-288, an act to revoke the conviction of Louis David Riel, which is before the House in second reading today, is simply to exonerate the victim of a conspiracy. The members of the Standing Committee on Procedure and House Affairs representing the Liberal Party of Canada and the Reform Party joined forces and decided that this bill was not votable, despite the fact that a number of government members welcomed it enthusiastically.
It was not the intention of the Bloc Quebecois in introducing it to further complicate relations between whites and native peoples and between anglophones and francophones.
The Bloc Quebecois' action is in step with work begun by Canadian parliamentarians, who, for more than ten years, have been asking the members of this House to rise temporarily above partisan bickering and join together to revoke the conviction of Louis Riel.
Here is a brief history of the interventions preceding this one. On September 23, 1983, MP William Yurko tabled Bill C-691, an act to pardon Louis David Riel. He tried again on March 14, 1984 with Bill C-228.
A few months later, Les Benjamin, member for Regina-Lumsden, twice tabled a bill, this time to revoke the conviction of Louis David Riel-first on June 28, 1984 and then on December 13, 1984.
On September 16, 1987, the member for Kamloops tabled the same bill. On October 13, 1989, Mr. Skelly, member for Comox-Alberni, tabled a notice of motion to recognize Louis Riel as a Father of Confederation.
Lastly, on March 10, 1992, the Right Hon. Joe Clark, President of the Privy Council and Minister responsible for Constitutional Affairs in the Mulroney government and hon. member for Yellowhead, introduced a resolution, which was adopted, whereby the House recognized, and I quote: "The unique and historic role of Louis Riel as a founder of Manitoba and his contribution in the development of Confederation" and agreed to "support by its actions the true attainment, both in principle and practice, of the constitutional rights of the Metis people".
The bill currently being debated in the House is identical to the ones which have been introduced by the New Democrats over the past ten years. Furthermore, I have been told that, at one time, there was agreement between the three parties, Conserva-
tives, Liberals and New Democrats, to pass the bill, but it was never pursued.
The bill we are considering today does not aim to rewrite history. That would be impossible. Riel is dead. And, anyway, the act to revoke his conviction aims to revoke his unjust conviction, 110 years after his death.
On November 16, 1885, Louis "David" Riel, the Metis hero, was hanged. At a time when means of communication were far from being what they are today, the unjust hanging of Riel upset an indignant population, even as far away as on Quebec's shores.
Less than one week after his hanging, on November 22, 1885, close to 50,000 people gathered in the Champ de Mars in Montreal, to hear the famous cry of Honoré Mercier, one of the greatest of all of Quebec's premiers: "Riel, our brother, is dead".
Premier Mercier's cry is how any free person would have marked the passing of any just woman or man who was unjustly assassinated. It also is a cry marking the passing of a man who fought injustice towards his people.
For this reason, the case of Riel is exemplary. I remember the resolution introduced in this House by the Right Hon. Joe Clark on March 10, 1992. Watered down to satisfy the Conservative and Liberal dinosaurs of the day, the resolution which was adopted unanimously recognizes that the Metis and Louis Riel had just cause to fight against the Canadian government. The resolution states, and I quote:
That this House take note that the Metis people of Rupert's Land and the North Western Territory through democratic structures and procedures took effective steps to maintain order and protect the lives, rights and property of the people of the Red River;
That this House take note that, in 1870, under the leadership of Louis Riel, the Metis of the Red River adopted a List of Rights;
That this House take note that, based on the List of Rights, Louis Riel negotiated the terms for the admission of Rupert's Land and the North Western Territory into the Dominion of Canada;
That this House take note that these terms for admission form part of the Manitoba Act;
That this House take note that, after negotiating Manitoba's entry into Confederation, Louis Riel was elected thrice to the House of Commons;
That this House take note that, in 1885, Louis Riel paid with his life for his leadership in a movement which fought for the maintenance of the rights and freedoms of the Metis people;
That this House take note that the Constitution Act, 1982, recognizes and affirms the existing aboriginal and treaty right of the Metis;
That this House take note that since the death of Louis Riel, the Metis people have honoured his memory and continued his purposes in their honourable striving for the implementation of those rights.
Twice, Riel defended the Metis against the Canadian government: in 1869 in Manitoba and in 1885 in Saskatchewan.
The legitimate, democratic and just nature of what he did must be emphasized. What Riel did was legitimate and has been recognized as such by all those who have made a careful analysis of the behaviour of the Canadian government's representatives in 1869. Even Macdonald later acknowledged that, in the circumstances, the inhabitants of the young colony had been obliged to form a government in order to protect their lives and their property.
What Riel did was democratic. At all stages, Riel ensured that the people were consulted and that anglophone and francophone groups were represented in equal proportions, even though francophones were the more numerous of the two groups at the time.
What Riel did was just. In his list of rights, Riel included representation in the government of Canada, guarantees of bilingualism in the provincial legislature, a bilingual chief justice and provisions for free farms and treaties with the Indians.
Riel was elected to the House of Commons three times as the representative for Provencher. In an upcoming book on Riel, Richard Saindon, a CBC journalist in Rimouski, tells how on March 30, 1874 the then member for Rimouski, Jean-Baptiste-Romuald Fiset, took a hooded Riel in through one of the concealed doors to be sworn in as a member of Parliament and sign the registry. On April 9, 1874 he was expelled from the House. The motion was re-introduced, and when he was re-elected in absentia on September 3, 1874 for the third time, he was prevented from taking his seat.
The strain of his battle for the Metis took a lasting toll on his mental health and he had to be hospitalized. He was admitted to the asylum at Longue Pointe, now Louis-Hippolyte Lafontaine, on March 6, 1876. In May of that year, in a move to outwit his political enemies, he was transferred to the asylum at Beauport, now Robert Giffard, which he left a year and a half later on the undertaking that he would lead a quiet life.
In July 1884, at the request of Metis, anglophones and Indians in Saskatchewan, Riel, who was then living in Montana, returned to Canada, to Batoche in Saskatchewan, to defend his people. On December 16, 1884, the organization representing the Metis and anglophones sent the Canadian government a long petition with 25 clauses, mostly about land claims, which outlined Metis and Indian grievances.
Representatives of the Saskatchewan people requested that they be allowed to send delegates to Ottawa with their List of Rights as in 1870, so that an agreement could be reached on their
entry into Confederation, should they become a free province. Secretary of State Chapleau acknowledged receipt of the petition and then Prime Minister Macdonald, who later denied receiving it, passed it on to his Minister of the Interior, the hon. David Lewis Macpherson.
While Riel suffered renewed attacks of paranoia as a result of the tension, the federal government responded to the Saskatchewan people's fair demands by sending in the army. On May 15, 1885, Riel gave himself up.
As for the trial which led the Metis hero to the scaffold, it was full of irregularities. Let us look at the facts. Militia minister Joseph-Philippe-René-Adolphe Caron sent Riel to jail in Winnipeg. For his part, then Prime Minister John Alexander Macdonald wanted to ensure a unanimous verdict. He analyzed the situation. He knew that people in Regina did not like the accused, while Winnipeg residents were supportive of him. He therefore decided to have Riel tried in Regina instead of Winnipeg.
In fact, if Riel had been tried in Winnipeg, he would have been entitled to a 12-man jury, half of which could be made up of francophones. He would also have been entitled to a Superior Court judge whose independence is guaranteed by law and custom.
However, conditions were quite different in Regina: with no guarantee of bilingualism, the jury was composed of English-speaking Protestants. The only francophone out of the 36 people who were called had an accident and the only Catholic recused himself. A unilingual English judge, Richardson, was chosen. He owed his position to the federal government and could be summarily dismissed at any time.
Among the 84 accused rebels, Riel was the only one tried under a 1352 English law rather than the 1868 Canadian legislation. The former provided for compulsory capital punishment and the latter, for life imprisonment.
Although Mr. Roy, the Beauport asylum's medical superintendent, and Daniel Clark, the superintendent of the insane asylum in Toronto, recognized that Riel suffered from megalomania, preference was given to the evidence given by Wallace, medical superintendent of the insane asylum in Hamilton, who, on the basis of a half-hour interview, maintained that Riel was of sound mind.
In his address to the jury, Judge Richardson appeared strongly prejudiced against Riel, according to Thomas in the Dictionary of Canadian Biography . In fact, the Macdonald government sacrificed Riel to the powerful Ontario Orangemen's lobby.
To justify itself, cabinet goes as far as falsifying, in a report to this House, the report by Dr. Valade attesting that Riel was not guilty by reason of insanity. From 1885 to this day, every psychiatrist who reviewed Riel's case, with one exception, diagnosed the Metis leader as suffering from grandiose delusion. Finally, on the one hand, the Canadian justice system convicted 20 Metis and many Indians, but on the other hand, it acquitted two White settlers charged with a national security offence, namely Jackson and Thomas Scott.
Riel's assassination, while being the most visible manifestation of it, is but one of the elements of a national policy aimed at quashing any wish to have a distinct society west of Ontario.
Francophones account for only 1.9 per cent of all immigrants who settled in Western Canada. It is therefore no wonder that, today, francophones account for as little as 4.7 per cent of the population in Manitoba; 2.2 per cent in Saskatchewan; 2.3 per cent in Alberta; 1.6 per cent in British Columbia; 3.3 per cent in the Yukon and 2.5 per cent in the Northwest Territories, when in the days of Louis Riel, the francophone community was the largest community in Western Canada.
No wonder such an adverse immigration policy led to francophones becoming assimilated in a flash, as we can see from 1991 statistics, which indicate rates of assimilation of 52.1 per cent in Manitoba; 69.6 per cent in Saskatchewan; 66.9 per cent in Alberta; 75.2 per cent in British Columbia; and 56.6 per cent in the Yukon and the Northwest Territories.
In 1891, the Canadian government put a Quebec religious teaching order in charge of opening schools in the West to turn francophone Metis children into anglophones. A century later, at a mass celebrated on September 3, 1991, the Sisters of the Assumption recognized their participation in the cultural genocide of the Metis in Alberta.
Louis Riel was hanged for being a Metis and a francophone, for having advocated a distinct society. I had hoped that on the 110th anniversary of his assassination, this House would rise to the occasion and honour this man who devoted his life to championing the rights of his people. I must face facts and realize that it is no use.
To those who strongly object to such historical reminders, I simply want to remind that to deny the past is to fail to try to understand the present and, most importantly, to refuse to give ourselves a future.
We, in Quebec, have looked at these events of the past. What we understand about our present circumstances is that the rest of Canada denies our existence and refuses to see and accept us as different. That is why the only possible future for us rests in the courage and pride we will take in soon giving ourselves a country of our own.