Mr. Speaker, I always try to abide by that principle, but I thank you for this reminder. So, through the good offices of the Chair, I reiterate my invitation to Reform members.
It may be in order to remind the House of a number of facts. On several occasions during the debate, some members claimed that it might be detrimental to the public interest to recognize, in clause 718.2, the principle and the concept of sexual orientation. What is rather surprising with this position is that it implies that the concept of sexual orientation is something new and that it sets a precedent.
Yet, if you look at the Canadian case law, you will see that the administrative courts, as well as the ordinary courts of law, have had to deal with the concept of sexual orientation on a number of instances. In fact, the whole issue started exactly 18 years ago, with the Quebec charter of rights. Quebec, ever the leader in the social sector, was the first province to legislate and provide, in its human rights code, specific protection based on sexual orientation.
If you were to ask every opponent of the legislation to mention one case where an ordinary court of law, or an administrative tribunal, established a link between the concept of sexual orientation, which the legislator seeks to protect by including it as a ground for illicit discrimination, and any of the perversions to which some members of this House referred, you would not find any such example. This is why such an attitude is so deplorable.
Let it not be forgotten that what the Minister of Justice and his government wish to offer is very explicit protection, so that when the courts are faced with the situation where a person has been the victim of violence because of sexual orientation, whether homosexual or heterosexual, they shall, in determining the sentence for homicide, cruelty or assault, take into consideration any aggravating circumstances, based on legislative principles that are very, very clear.
In other words, a person found guilty of such offences will receive a stiffer sentence. That is the main focus of Bill C-41.
This has led to all sorts of comments which, out of respect for you, I will not dignify with a response. People said, yes, but there is a problem. There is a problem of a legal nature. Members of the Reform Party in particular kept saying that sexual orientation had not been defined. They said that there was a danger that the courts would not be able to properly enforce the law without a definition of sexual orientation.
And yet, none of the detractors of the bill has stopped to wonder why it also does not define freedom of worship or religious freedom. And what about national origin? Somehow we have managed. After all, we live in a society where, in the past, people have set themselves ablaze in the name of religious freedom, in the name of freedom of conscience. There are also people who have committed acts of cruelty, as well you know, in the name of religious freedom.
If I may say so, Mr. Speaker, there are even colleagues who have made remarks that, in my opinion, are certainly pushing the limits of politeness, as well as the limits of democracy, in this House, in the name of religious freedom. None of the bill's detractors rose and asked that religious freedom, or national origin be defined.
Why this unhealthy obsession with one of the explicit motives of discrimination, as if it could open the door to recognition of what is obviously in the realm of perversion? Some not so great minds even went so far as to make a connection with paedophilia. You really have to be pretty ignorant and pretty far removed from any understanding of the term sexual orientation to make that kind of connection.
Anyone who has some concept of psychology or psychiatry knows perfectly well that homosexuality has no connection with paedophilia. Homosexuality has no connection at all with paedophilia, and it is comparisons like these that tarnish reputations and they are also most unfortunate from a legislative point of view.
Let me quote a few facts that truly demonstrate that the decision of the Minister of Justice to introduce this legislation was, without a doubt, a most fortunate, responsible and democratic decision.
The National Gay and Lesbian Task Force in the United States says that according to a study they carried out three years ago, so this is a relatively recent study, one gay out of five-one gay out of five, Mr. Speaker, and perhaps I may glance briefly towards the other side, one gay out of five, and one lesbian out of ten were physically assaulted. We are not talking about empirical research. This is a study conducted by an authorized group in the United States, often used as a point of reference by our Reform Party colleagues, and they have information that has helped us understand statements made by people belonging to the gay community.
We are told that one gay out of five, so this means we are talking about 20 per cent, one gay out of five, and one lesbian out of ten say they were physically assaulted.
We also have information on the situation in Canada. The study was made in New Brunswick, and if I am not mistaken, New Brunswick is not very far from Nova Scotia, and in Nova Scotia there are a number of parliamentarians who are very concerned about the gay community. I will not name names.
In any case, in this study, which was carried in New Brunswick, which is not very far from Nova Scotia, we read the following: 82 per cent of gays and lesbians who responded to this study were at some time in their lives victims of physical violence.
At 82 per cent, we should start to be alarmed. There is absolutely no way anyone could call that a fringe movement or an isolated incident. I do not know whether our Reform colleagues are aware of this study. I do know that it would behoove them to take a gander at it. Then maybe they would even understand why there is a need for this legislation. Once again I ask what is the basic principle? The basic principle is that we are still living in a society that does not accept these realities, in Quebec and in Canada, but I must say more so in English Canada. Permit me to demonstrate how we, in Quebec, have a real head start on the rest of Canada when it comes to this issue.
The crux of the matter-and I would have hoped that my Reform colleagues would have been more concerned with this issue-the crux of the matter is that the very fact of being gay or recognized as such by a certain number of people in society makes people the targets of violence. If one makes the effort to read the studies which have been done, it is obvious that this is not a mere coincidence; it is not a figment of imagination; it is not an oddball occurrence.
You all know as well as I do that there is no doubt that this law will be passed; the official opposition is going to help it along. I would even say that we are going to contribute to its passage-I am choosing my words carefully-, I believe every last one of us will be behind it. However I do not want to go too far.
It still remains that a lawmaker is sending a very clear message to the Canadian public with such a law. What it is saying to the Canadian and Quebec public is that we will not tolerate that any people in our society are molested or attacked, because we are a democratic society, a society which believes in the equality of individuals. Our belief in the equality of individuals goes so far that we even accept that this equality encompasses the expression of different sexual orientations. We believe in this so strongly as a society that we will not tolerate that some people are attacked or molested because of this difference.
Whenever this happens, we will take deterrent measures. To deter people from doing this, the lawmakers must demand that the courts impose much more severe sanctions against those who do promote repression. Do you have to be a genius to understand that? Is this beyond comprehension? Does one need a Ph.D. to understand this kind of thing? I do not think so, but it takes two things some members of this House may lack. The first is an open mind, a simple and solid openness to difference. Unfortunately, this is too much to ask of some parliamentarians.
The second is tolerance, tolerance permitting the understanding that there are people, who-for all sorts of reasons, something innate or something in their personality- nevertheless differ in the way they experience their sexuality. We are asking parliamentarians, who are legislators and who must set the tone, to be open to this. Unfortunately, it is asking too much of certain colleagues, and, I imagine, that they would have to justify their position to their electors.
I said earlier that I thought there was an openmindedness in Quebec that is not always found elsewhere. If I had to explain it, I would say there are two reasons for it. The first is that, on the whole, as a society, we condemn violence. I think that, on the whole, as a society in Quebec, we recognize that there are gays and that they continue to be victims of violence. There is no attempt to beat about the bush or to hide behind this reality, which means acknowledging the facts.
Why then can Quebec claim, take pride in, a certain openmindedness not to be found throughout English Canada, although I know very well that parts of the country are very open to this. The reasons are twofold. The first is that members from Quebec, in dealing with this issue, do not ask their electors to take a moral stand. When Quebecers deal with these questions, they see that violence is committed against members of a certain group, known among other things as gays, they take a stand on rights. They take a civic stand.
They do not ask a majority or a minority to impose morals. As you know, the foul-ups that occurred during debate on this issue in this House came from members who, in my opinion, rose in this House to talk about moral values, as though there was only one set of universal moral values that must be instilled in everyone.
We as parliamentarians know, from travelling a little here and abroad, reading a little, watching television and taking the trouble of talking with people, that there is no single set of moral values, no single religion. There are numerous sets of moral and ethical values guiding individuals. This is a good thing, and not only in Quebec and Canada.
If we as parliamentarians want to successfully navigate this debate without questioning anyone's motives and with a minimum of good faith, we must stay away from moral judgments. We must restrict ourselves to legal matters, because our first duty is to make laws, to legislate. Mr. Speaker, since you are indicating to me that my time is up, I will conclude by asking all members to make a highly democratic and tolerant gesture by supporting this government and the Minister of Justice, whose courage I commend, and voting unanimously in favour of Bill C-41.