Mr. Speaker, may I take us back to the subject of the debate. We began with King John, wicked King John. We have referred to Queen Victoria and she of course is dead. I seemed to be coming back to Henry VIII when I heard the hon. member speak.
Let me remind the House that this bill is an act of codification and rationalization. All countries do that with their laws. They bring them up to date, 1868 to the present. The co-partnering arrangements are a response to the requests and demands by stakeholders, fisher people, for more effective participation in government decision making. This is the new pluralism to which we have referred. Also, we seek to complement the Oceans Act by incorporating the implementing sections of the international law that Canadian diplomats fought for and won in the new Law of the Sea developments.
My I suggest some clarification. The rules of interpretation have been thrown around. Common law yields to statute law. It is elementary. The Magna Carta has been incorporated into Canadian law in its due process section. It is part of the charter of rights. I feel the hon. members opposite should have a look at the Magna Carta. Do they really suggest, for example, that sections 10 and 11 are part of Canadian law? They are the most viciously, religiously discriminatory features of the Magna Carta which was, of course, a medieval document with all the prejudice of the medieval age.
Let us come up to the present. Common law yields to statute law. Magna Carta is only part of Canadian law so far as we have adopted it. We have adopted the best parts for our charter. Delegation of powers is responsible to the ultimate principle, respondeat superior; that is to say the delegation is controlled by the law itself. The minister when he delegates power is ultimately responsible under the act.
On constitution and statute law, section 35 of the charter is not abrogated or changed in any way by this act. Statute law cannot prevail over the Constitution.
If we get back to some elementary rules of interpretation it may guide us to a more relevant debate in which we do not have to quote ourselves when we run out of inspiration.