Madam Speaker, I wanted to state a very interesting position on which I would have liked my colleagues to have the opportunity to question me, but I will leave it for third reading or for another life maybe, where I would be reincarnated as an homosexual. This is not the case for now, but I have absolutely no problem with the idea of two men or two women living together. I think that we should not confuse things.
The only thing I noticed in reading the documents provided to me by the research staff of the Bloc Quebecois or the House is that a new definition of common law couples was being proposed, which would include same sex partners. This is an omnibus bill of a sort, which is designed to amend 68 acts.
I was listening to my colleagues who mentioned earlier the various forces and balances in our society. There are three recognized branches of government: the executive branch, the legislative branch and the judicial branch. Everybody knows that. I have often been among those who accused the Liberal federal government of lacking courage and letting others dictate its legislation, philosophy and parliamentary strategies. I often criticized it for modeling its policies on court decisions. But these things happen in society.
There are courts that can have a certain influence on this House. The executive branch always has the power to decide, and so does the legislative branch. The 301 members of the House are part of the legislative branch and will be able to express their views and vote on this issue.
There are also various organized groups, like the labour unions I belonged to for 20 years, which have a certain influence. Gay and lesbian groups too have a certain influence in this debate. That is only natural, since are directly affected by this issue.
I am one of those who feel that the time has now come to recognize those rights. Moreover, once again, broadminded Quebec has jumped the gun on the feds. Last year, Mrs. Goupil, the Quebec Minister of Justice, brought in amendments to 28 Quebec statutes in order to recognize this.
Returning to my union experience—20 years of it—I was a grievance officer. I negotiated public sector collective agreements. We were governed by certain laws and certain collective agreements. I was always greatly disturbed when contacted by gays or lesbians saying “I have lived with my partner for a number of years, but when I die, I cannot leave that partner any part of what I have earned here, working day in and day out, in this institution”.
I did not find that right. We tried to get the collective agreement changed, but we kept coming up against the statutes. When it came down to it, all these statutes told us that a common law spouse was not a same sex partner. I found that profoundly unfair.
This demands a certain openmindedness as well. I am no reactionary, not one to say that society is in a terrible way, that it will be all over within a hundred years because same sex unions are permitted. That is not what I think. A certain percentage of the population is this way, and I respect their point of view. I think the time has come to correct that.
Seventy-three per cent of the people share the same reasoning, which is not insignificant. We are all in politics here, and I am just as happy to be on the side of the 73% as against them. Mathematical and especially political reasoning hold that agreeing with the majority, and a very strong majority at that, offers a greater likelihood of popularity than if the reverse were true.
I am not saying that just in political terms. I was open to that and was totally in support of having same sex couples recognized as common law partners.
I will now speak to you as the Indian affairs critic. Since last week, native people have contacted me on a number of occasions. In the 68 laws that will be amended, there is the Indian Act and the Cree-Naskapi of Quebec Act. This act led to the James Bay agreement.
As usual, the people were not consulted. This is not the first time this has happened. From the first day the Europeans arrived in America, the native peoples were not consulted.
When the two founding peoples decided to draw up a Constitution—in 1867—the native peoples were left to their own devices. And yet these people were here and had rights.
Unfortunately they were not consulted and they should have been. I do not begrudge the official responsible for that a whole lot. The official is asked by the Department of Justice to make amendments and add new definitions to all the laws. He takes all the legislation he has before him and makes an amendment each time there is something to amend, in line with the desired policy.
I cannot blame the public servant, but the Minister of Indian Affairs and Northern Development should have known that this affected native peoples under his jurisdiction. Different concepts are involved. I have risen in the House on many occasions to make this point.
A white person will tend to mark boundaries and draw up deeds. It is not like that on the reserves. The reserves are often communal lands belonging to no one person; they belong to everyone. This can have repercussions for them.
Once again, the native peoples have not been consulted, just as they were not consulted about very important bills passed in this House even before our time.
In 1985, the government passed Bill C-31, which allowed aboriginal women to reclaim their status. Again, status is at issue. Prior to 1985, native women who married whites lost their status, as did all their offspring. However, a native man who married a white did not lose his rights.
The government saw that there was a problem and said that it would do something about it. But it did not consult any aboriginals, with the result that, when these negotiations were taking place, aboriginals warned that the budgets being considered would soon be inadequate if all the native women whose status was going to be recognized returned to the reserves. The government said that, first, it did not think that there would be many women who would go after their new status and, second, if they did, the budgets would be adjusted accordingly. Neither scenario materialized.
That is what happened. Many women returned to the reserve with their offspring, the budgets were not adjusted, and the aboriginal people found themselves with problems.
This is a change to the Indian Act and I might remind hon. members that the former incumbent, Ron Irwin, tried here in this House to bring in many changes to the Indian Act and was rebuffed. The aboriginal people did not want them. We need to understand why. It may be an old statute, but it is all that aboriginals on the reserve have. It is therefore important for them to be consulted before touching it. They are greatly concerned about this.
I will quote, in closing, Grand Chief Phil Fontaine, who said the following in a recent press release about his feelings on this bill “The federal government is unilaterally announcing changes to the Indian Act that will affect all our citizens in Canada. First nations governments had not received any advance notice as to the extent of the changes, their impact on our communities and the resources required to effect these changes”. This refers directly, by way of example, to what I have mentioned about Bill C-31.
Chief Fontaine concluded by saying “I am disappointed that neither the Minister of Indian Affairs or the Minister of Justice would give us the courtesy of a call to inform us of this legislative change, except for a notification letter, which contained no details sent to my office late in the day Thursday. I hope this is not the government's new approach to first nations participation”.
I think we will have to listen to the native peoples. It is not too late, we are only at second reading of the bill, which will be referred to committee. I think that the native peoples have told me they wish to be heard. This will have to be given special attention.
With respect to the bill before us as a whole, I reiterate that I have no objection and that I will support it this evening, that I will try to have amendments made to reflect the very specific aspect of the aboriginal element, and that at third reading I will support this bill. Obviously, it will be a free vote this evening for us. I can say right off that I will support this bill. I think the time has come.