Madam Speaker, I support the amendment of my hon. colleague.
Although September 13, 2007, will be celebrated as a day when indigenous people and the United Nations moved to reconcile painful histories and resolved to move forward respecting human rights, it will not be remembered so here in Canada.
The UN Declaration of Rights of Indigenous Peoples was adopted by an overwhelming majority vote of 144 to 4 member states, opposed only by Australia, Canada, New Zealand, and the United States. It was the first time that Canada sought to be exempted from a human rights standard adopted by the General Assembly.
I am compelled to speak out against Bill C-8 as I strongly believe it is fundamentally flawed. It violates numerous provisions of the UN declaration, including control of membership in accordance with tradition, protection against cultural assimilation, and right to self-determination.
It is inconsistent with first nations' right to self-government, recognized in the Constitution, and is contrary to first nations' jurisdiction over family law, recognized in the Royal Commission on Aboriginal Peoples.
The government must not interfere in first nations' right to self-determination and must not attempt to justify its intrusion in any way, in this case saying the Indian Act does not address matrimonial property and provincial legislation does not apply. It is up to first nations to identify gaps in laws and address them as they see fit by their own law-making initiatives.
As it stands there is tremendous concern that Bill C-8 will undermine grassroots action and increase the legislative gap, not eliminate it.
Wendy Grant-John, the ministerial representative, tabled a report in 2007 that stated, “Unilateral, imposed federal legislation was not the proper way to proceed”. Recent court cases support her conclusion, namely that the federal government cannot unilaterally enact legislation that has the potential to affect or infringe aboriginal or treaty rights' interests without first consulting first nations.
Although the consultation process consisted of a planning phase, June 2006, a consultation phase, September 2006 to January 2007, and a consensus building phase, February 2007, the process was considered largely to be information sessions rather than serious consultations by first nations who want to protect and preserve their lands for future generations.
A second concern is that most first nations do not have the capacity to develop the local bylaws referred to in Bill C-8. More disturbing, however, is the fact that these local bylaws can only occur under a federally approved verification officer, a throwback to the Indian agent of the 1950s and wholly inconsistent with the inherent right to self-government. One chief said to me that he feels as if he is living through the residential school system again, a system which destroyed his family.
A third concern is that Bill C-8 does not recognize traditional first nations governments and procedures related to matrimonial property rights, such as traditional forms of dispute resolution involving elders.
Domestic violence is another serious issue that must be addressed as part of the search for solutions to matrimonial real property issues on reserves. Family violence in first nations communities has been described as a consequence to colonization, forced assimilation and cultural genocide.
Bill C-8 would force people with matrimonial real property, or MRP, issues to hire lawyers and utilize the courts, which would undermine the cultural integrity of first nations, and increase family and community discord. First nations want to ensure that their children have an opportunity to live in their communities and learn their culture and language.
The bill creates the appearance of action while leaving underlying socio-economic problems such as inadequate housing, substandard education and unemployment unaddressed.
First nations estimated a housing shortfall of 80,000 units on reserves in 2005. The federal government estimated the shortfall between 20,000 to 35,000 units. Based on current funding levels, it could take anywhere from 15 to 60 years to resolve current housing problems. Chronic housing shortages on reserves have, in turn, resulted in overcrowding.
Just this past week, Sandy Bay Ojibway First Nation buried five-year-old Tristan Mousseau, who perished in a blaze that destroyed a three-bedroom residence, home to 11 people. Tragically, it was the second time in three months that a child died in a house fire on the reserve of about 3,000 people.
Unfortunately, when first nations couples separate, the lack of affordable alternative housing often further breaks families apart, as one spouse and some, or all, of the children are forced to leave their community to seek available housing.
Not only does Bill C-8 violate the UN Declaration on the Rights of Indigenous Peoples but also the Constitution and the comprehensive recommendations of the Royal Commission on Aboriginal Peoples. Moreover, it is largely and strongly opposed by first nations.
Ontario Regional Chief Angus Toulouse wrote:
--the federal government reintroduced legislation on Matrimonial Real Property (MRP) on reserve. The text of the new Bill C-8 is exactly the same as the previous Bill C-47, which was condemned by Resolution 08/66 at the All Ontario Special Chiefs Conference on November 18, 2008. First Nations in Ontario have clearly expressed opposition based on the fact that the federal duty to consult and accommodate First Nations has not been met and further, that the Bill does not respect Aboriginal and Treaty rights as confirmed in the Constitution of Canada...the First Nation position is that the Bill should be opposed at introduction.
First nations organizations, including the Assembly of First Nations, Chiefs of Ontario and Nishnawbe Aski Nation, have passed resolutions opposing Bill C-8.
On March 26, NAN Deputy Grand Chief RoseAnne Archibald together with the NAN Women's Council and more than 80 women from 49 communities united in a peaceful demonstration to demand the Government of Canada withdraw Bill C-8. Some of the women carried signs which read:
Residential School, Sixties Scoop, Now Matrimonial Real Property; Accommodat2on, Consultation, We Were Not Accommodated with Regards to Bill C-8; and Listen to Our Grandmothers and Elders.
I wish I had time to identify the over 20 recommendations made by the ministerial representative and the federal response to each regarding Bill C-8. The words “not addressed” would occur repeatedly.
In closing, I would like members to know that prior to my serving this House, I had the honour and privilege of serving on a first nations board. Each time I sat down with elders and band members, I learned so much. I learned to listen and not to talk unless I held the talking stick. I learned to smudge or brush smoke from burning cedar, sage or sweetgrass to my body to cleanse my spirit. I learned that elders are vital to any community and was glad to learn at their knees and partake in ceremonies. I learned that before any meeting, a chief would call upon the grandfathers and ask for help because we do not have all the answers.
It is time that first nations hold the talking stick and that government listens.