Meegwetch.
[Member spoke in Cree]
[English]
Mr. Speaker, those were just words of thanks to my brothers and sisters of the Algonquin nation, because we must never forget that we are still on unceded Algonquin territory, and I just wanted to remind everybody in this room about that simple fact.
I am saddened to be taking the floor at this time, because I am speaking on this very important issue of first nations education in a context in which the Conservatives have yet again put time allocation on the debate on this important matter.
It is troubling, because it shows the disrespect this government has for aboriginal peoples in general. It shows disrespect by not allowing debate on this very important issue. It is disrespect because we all know in a way that our relations with aboriginal peoples in this country are broken, and the way that this particular legislation is being put forward will definitely not help in resolving that important issue.
I say education is an important issue, and I think everyone in this chamber agrees. Let me remind the House what the Supreme Court of Canada has said about important issues to aboriginal peoples. In the Haida Nation case, the Supreme Court said that at the high end of the spectrum of consultation, the consultation obligation and duty of the federal crown requires the consent of aboriginal peoples on very serious issues.
I do not think anybody in this chamber challenges the idea that the education of first nations children is a very serious issue and therefore requires the consent of aboriginal peoples on whatever we propose in terms of first nations education.
I was travelling on the day when the Prime Minister apologized on behalf of all Canadians for the residential schools in this country. Members may know that I attended one of these residential schools for almost a decade. I was pretty moved by the words that were used on that day in this chamber. I read them the same day. I saw hope in those words for healing. I saw hope in those words for reconciliation with aboriginal peoples in this country.
But it is not happening. One cannot say, on the one hand, “I am sorry”, while on the other continuing to deny the fundamental rights of first nations peoples. It seriously does not happen that way.
I want to quote what the Prime Minister said on that day. I pulled out the French version of his speech of apology to aboriginal peoples. I just want to quote a paragraph in that speech:
The government recognizes that the absence of an apology has been an impediment to healing and reconciliation.
Therefore, on behalf of the Government of Canada and all Canadians, I stand before you, in this chamber so central to our life as a country, to apologize to aboriginal peoples for Canada's role in the Indian residential schools system.
That is what the Prime Minister said that day. Once again, I would like to reiterate that we cannot say we are sorry on one hand and then, on the other, continue to deny the fundamental rights of first nations peoples in Canada.
Reconciliation is an important objective and process in this country, and in Canadian constitutional law and international law, as well. It is an important process. In the indigenous context, reconciliation refers to restoring harmony. That is what is meant by reconciliation in this context, between indigenous people and the crown. There has been conflict for countless generations.
The UN declaration emphasizes that recognition of the rights of indigenous peoples will enhance harmonious and co-operative relations between the state and indigenous peoples.
As I said, in the Haida case the Supreme Court of Canada highlighted that reconciliation is not a final legal remedy in the usual sense:
Rather, it is a process flowing from the rights guaranteed by s. 35(1) of the Constitution Act, 1982.
It continued:
This process of reconciliation flows from the Crown’s duty of honourable dealing toward Aboriginal peoples....
The court recognized the need to reconcile pre-existing aboriginal sovereignty with assumed crown sovereignty. Those are the words of the Supreme Court of Canada, and this is what is required in this process as well.
I know that a lot of time when legislation is tabled or presented in this House, one of the first complaints that we hear from first nations is that they have not been consulted. It is not just political vagary when they say that. They are talking about a constitutional obligation. They are talking about a constitutional duty of the Government of Canada to consult with aboriginal peoples and to accommodate the concerns that were expressed in the meaningful consultation that needs to happen.
If I listen to what the Assembly of First Nations of Quebec and Labrador is saying, that did not happen. If I listen to what the Federation of Saskatchewan Indian Nations is saying, that did not happen. If I listen to the Chiefs of Ontario, that did not happen.
There is a meeting of the Assembly of First Nations being called next week, because there is serious concern with this legislation. They are calling an urgent meeting, that is how serious it is. It is important that we understand. The Assembly of First Nations is going to the extent of instituting legal proceedings in the Federal Court of Canada, because of that lack of consultation. The government has not respected its constitutional obligation to consult and accommodate first nations in this country.
I want to read what Chief Perry Bellegarde of the Federation of Saskatchewan Indian Nations said yesterday:
Bill C-33, as it stands, would create a system in which the Minister of Aboriginal Affairs and Northern Development has authority but no responsibility. First Nations, on the other hand, would have responsibility since they deliver education services, but no authority. That is a completely unacceptable situation. There is no recognition of inherent or Treaty rights to education, no recognition of First Nations jurisdiction, and no recognition of First Nations as a third order of government. If the Government of Canada truly wants First Nations support, it is essential that it does not pass this Bill as it stands, but rather, engages in a democratic process that includes a meaningful consultation process.
Let me end by saying that throughout this short discussion and debate that we have had on this bill, I have heard many responses from the government side saying, “That is not important. Your constitutional rights are not important.” That is what I am being told here.
I will never accept that, not before, not today, and never in the future. That is why I am opposing this bill today.