Madam Speaker, imagine someone's phone rings and the voice on the other end of the line, a stranger, gives them the surprise request that they need to pick up their 26-year-old son at the morgue because of medical assistance in dying. He had no life-threatening illness. He had type 1 diabetes and some vision problems, but other than that, it was just depression. He had been denied medical assistance in dying because he was not eligible.
That was the story recounted to me by Margaret Marsilla, who came to visit me in this building. Kiano was only 26 years old, and although he struggled with diabetes and depression, he was not facing any end-of-life medical emergency. In fact, in Ontario, medical professionals had said he was not eligible. He shopped around for a different opinion and got one from a British Columbia doctor. I met his heartbroken mother in March, and her story is all too common.
In the last few years, we have seen the predictable consequences of a medical assistance in dying regime that fails to protect the vulnerable and even preys on them. Canada has become famous around the world as a cautionary tale for abuses in a system that too often sees death not as a last resort for patients suffering but as a first option for an overburdened health care system.
The statistics are stark. More than one in 20 Canadian deaths are by MAID. If we dig in, the numbers get even worse. One in 10 Canadians knows somebody who was offered medical assistance in dying even though they had no life-threatening condition and all of their conditions were treatable. Almost half of those who died by MAID in 2024 had reported feeling like a burden on family, friends and caregivers, raising the risk of induced death by guilt. Then there are individual horror stories, such as the Canadian Armed Forces veteran who contacted veterans affairs agents asking for government support for his ailments and was instantly offered MAID, or Father Larry Holland, a Catholic priest who went into the hospital for a fractured hip and was offered MAID not once but twice.
These are not isolated cases. Even the BC Civil Liberties Association, which was one of the interveners that sued the government to legalize euthanasia in the first place, now believes the procedure has gone too far. Last year, it was “aware of 'concerning reports' of people being offered MAID in circumstances that may not legally qualify” as well as people accessing MAID as a result of intolerable social conditions, not medical conditions but people living in misery, poverty or loneliness and being told that the best option for them is to die.
The organization called for safeguards to protect the more vulnerable patients so that they do not feel pressured to end their lives. Under these circumstances, the government had no choice but to pause its planned expansion of MAID for mental illness. I am pleased that the Liberals have once again reversed themselves on yet another radical experiment they had planned to impose on the Canadian people. Just as with net zero, mass immigration, catch-and-release criminal justice, legalized drugs and the carbon tax, they have been forced to reverse themselves yet again.
The committee that studied the question heard from doctors who were worried about allowing patients to make a decision in a moment of personal crisis and despair that can and often does get reversed later on. The close link between mental illness and suicide also raises a practical problem. One psychiatrist actually testified that there is a problem, an incoherence, in that “Psychiatry claims it can both prevent suicide in one patient and help finalize suicide in another with [both of them having] the same suffering.”
While I am glad the Liberals reversed themselves on one bad idea, I am disgusted that they have gone forward in the very same bill with another bad idea. In the same bill we are debating, which bans MAID for mental illness, the government would also legalize it for advance directives. These would allow persons to request MAID, at a time when they would not be eligible for it, for a future moment when they become eligible.
Doctors have sounded the alarm at the impossible situation in which this may put them and the family members of the suffering person. Imagine the case of a patient suffering with dementia. They have signed an advance directive, but now they are smiling. They are happy. They enjoy sitting outside with the sun shining on their face. Their grandkids are sitting on their lap, enjoying an ice cream after dinner. However, they have signed an advance directive. Everyone knows that this person, though they have lost their faculties, is happy going on living. What does a doctor do at that point? Do they administer MAID to a patient who looks happy and who everyone knows wants to live on, or do they refuse the directive the government says they have to follow and consider the family?
Most members would be aware of the story of Lisa Raitt, a former member of the House. She recently wrote online about her husband, who has been suffering with dementia for the last 11 years:
“If Bruce had signed an advanced directive, would I have been left to make the decision on when to apply MAiD?
“Even after 11 years, yesterday I saw him smile, laugh, interact and enjoy his meals while being non-mobile, incontinent and non verbal.
“I can promise you, I would ignore any advanced directive. Yes, he is a different man with a different life now but subjectively and objectively he is comfortable and content. I would not believe this Bruce would want to stop living.
“In this case, would the ‘state’ step in to provide MAiD over my objections and experience? We are rushing to a set of really complex entanglements. So much room for harm.”
Instead of looking for more ways to end life, we should be looking for ways to allow people to live the fullest life, with better care, more support, pain treatment, love and compassion.
We also know there is the fundamental problem that advance directives may not be accurate measures of what a patient would actually want in future circumstances. We have all said to ourselves that if such and such were to happen, we would want X or Y. Then when that eventuality comes about, we change our mind because the experience was different than what we thought. The attitude of a young person to death, for example, may be very different from an older person's and may be different from that of the person they become. It would be easy to say that someone would not want to live that or live under those circumstances, but when they find themselves in those conditions, it can turn out to be that life is better than they thought and they no longer desire death.
Many Canadians who are suffering serious health conditions can tell us from personal experience that there is hope they find and comfort they reach in the loved ones who surround them. Assuming that the conditions they live with would be reasons for someone else not to live ignores the experience and risks here, devaluing the lives of people in those circumstances.
I am not prepared to take away from doctors or from family members like Lisa Raitt the ability to act for their loved ones when no one else really knows what the loved one wants and no one else has a greater interest in the well-being of that loved one. These are painful decisions for doctors and families at the best of times. We should not make harder by rushing through dangerous legislation.
Unfortunately, the government has forced me and many others in this room into an impossible dilemma, those of us who want to ban MAID for mental illness and give people hope that they can have a brighter future and can come out of the bottom of the valley and get back to the mountain top. We want to vote to save their lives, but we do not want to vote to introduce new dangers that could end other lives that people would believe are worth living.
That is why we are calling for the government to split this bill. There is no reason to rely on the arbitrary deadline that is necessary to repeal MAID for a mental illness in order to avoid it coming into effect in March, to also then apply it to the swift passage of an extremely complex and highly dangerous new practice that is done almost nowhere in the world and that is fraught with serious risks.
This is literally a matter of life and death. I ask the government to split this bill to allow Canadians and their parliamentarians to express their conscience by voting on each section separately so that we can stand in this place and offer hope, compassion and love to the people who need it most.