Mr. Speaker, I feel very privileged to have the opportunity to speak on the subject of Bill C-44. This is an important bill because it addresses an important aspect of first nations' organization and shared reality: their relationship to human rights and freedoms.
Any Quebecker who thinks about first nations cannot help but think about René Lévesque who, as we all know, was not only the founder of the sovereignty association movement, but was also a man with a very generous vision of our relationship with first nations.
When he was premier, René Lévesque introduced a motion in the National Assembly to recognize Quebec's 11 aboriginal nations as nations. The word “nation” implies recognition of a people's history, language, institutions, will to live, and territory. It implies that they deserve to be considered not just a society, a minority or a group, but a nation.
The term “nation” also implies self-determination. Self-determination is the right to decide one's own future, the right to decide one's own destiny, and the right to create one's own vision for progress.
We must support Bill C-44 in principle. This reminds me that a former Supreme Court justice, Justice La Forest, was given a mandate by Allan Rock or Anne McLellan. One of those former justice ministers chose him to oversee a working group on the modernization of the Canadian Human Rights Act. Justice La Forest came to two major conclusions. Like all New Brunswickers, he is very endearing.
Justice La Forest concluded that social condition should be added to the Canadian Human Rights Act as prohibited grounds for discrimination. As unbelievable as it sounds, social condition is not currently grounds for discrimination under the Canadian Human Rights Act. Eight provinces and territories have it. Quebec was the first to include it. Yet the federal government never updated the Canadian Human Rights Act by including social condition.
Since 1997, I have repeatedly tabled bills to ensure that this is done. Other members have done this as well. I know that in the other chamber, in the Senate, Senator Kinsella, who has become the Speaker of the Senate and is a professor specializing in human rights, has also tabled a bill to this effect.
Judge La Forest's second recommendation was to remove the exception made under section 67 of the Canadian Human Rights Act so that the act would apply. All Quebec and Canadian citizens, no matter what their origin or position in society, whether or not they are a members of a first nation, are subject to the Canadian Human Rights Act.
First, a distinction must be made. The Canadian Human Rights Act is not the Canadian Charter of Rights and Freedoms. The Charter is a constitutional document adopted in 1982. You will recall that this was a very unhappy time for Quebec because the charter was adopted without the agreement of the National Assembly.
At the time, under both René Lévesque and Claude Ryan, everyone was well aware that this was no the way to treat one of the founding peoples of Canada, that is, Quebec, which had significant experience in the protection of human rights; in 1977, it instituted the Quebec charter of human rights and freedoms, which continues to this day to guarantee judicial, social and economic rights. It is considered to be one of the most thorough documents on human rights. The Canadian Human Rights Act protects individuals who receive the services of the federal government or in areas where it has jurisdiction, such as banking, national transportation, financial institutions, the RCMP and the federal government itself.
Anyone who believes they are the victim of discrimination by a federal institution, agency or office can invoke the Canadian Human Rights Act, which has significant repercussions for intergovernmental affairs.
It is a pleasure for me to note how well my caucus is served in intergovernmental affairs because the member for Trois-Rivières is our critic and looks after this file with sensitivity and wisdom.
The Canadian Human Rights Act lists 11 prohibited grounds of discrimination. I am going to mention them for everyone's benefit. They are: race, national or ethnic origin, colour, religion—regarding which the Supreme Court has handed down some landmark rulings—age, sex and sexual orientation. I was in this House when we amended the Canadian Human Rights Act. This was in response to court rulings and to representations from all the groups involved in the protection of major civil liberties. It was the then Minister of Justice, Allan Rock, who amended the Canadian Human Rights Act. Later on, he was appointed to the United Nations by the Liberals but, unfortunately, the Conservatives did not renew his mandate at the UN.
The Canadian Human Rights Act protects our fellow citizens who receive services from the federal government, or its agencies, against discrimination based on race, ethnic origin, colour, religion, age, sex, sexual orientation, marital status—whether or not one is married; as we know, some very important rulings were made by the Supreme Court, including on custody and income—family status, disability and, what is more unusual, conviction for which a pardon has been granted.
When that act was passed, section 67 provided the following:
Nothing in this Act affects any provision of the Indian Act or any provision made under or pursuant to that Act.
When we passed the Canadian Human Rights Act, why did we want to exclude the first nations from its scope, and particularly people who live on reserves? This was meant to be a transitional provision, because we wanted to negotiate with the first nations to prepare them to develop conciliation methods, to prepare them for the fact that complaints might be made to the Canadian Human Rights Commission and, ultimately, a notice to appear before the Human Rights Tribunal might be issued.
Section 67 was meant to be a transitional, temporary provision, not a permanent one. The various governments that have been in office have all failed in their responsibility to negotiate with the first nations.
It is not the first time, as my colleague from Chambly just reminded me. He could give us countless examples, himself, with regard to employment insurance and the POWA, the Program for Older Worker Adjustment. Examples abound of governments that renege on their commitments.
The government did not negotiate to create any mechanisms suited to the first nations. We are talking here about areas such as culture, heritage, traditions and the justice system. How can we not think, for example, of what justice means to our aboriginal people?
As a matter of fact, the Law Reform Commission tabled an excellent report on the subject. The Conservatives have abolished that commission. Could we have ever thought that a government would be so mean-spirited as to abolish such an important consultative body? May I add that that body was chaired by the dean of the University of Ottawa law school, Nathalie Des Rosiers.
It was with astonishment that we realized that this government is not keen on doing intellectual work. It does not want to create situations where it would be confronted with its values and its vision, which is we know is a right-wing vision. That is the difference between the Conservatives and the Liberals. I am not saying that the Liberals are above reproach, but since coming into office, the Conservatives have proven that not only the economic right is alive and well, but also the social right. We had not seen that from a government in a long time.
How can we not be outraged, for example, by the fact that the government is planning to cut $2 billion, not from tax shelters or subsidies to oil companies, but from literacy programs, from Status of Women Canada and from programs aimed at helping those in need?
Coming back to Bill C-44, what is really sad about this bill is not the principle. We recognize that aboriginal nations are different—as I pointed out—in terms of justice. On that, the Law Commission of Canada pointed out that restitution is possible, and not merely restitution in the form of fines and imprisonment. When an offence is committed in an aboriginal community, people sit down together and figure out how restitution can be achieved. Restitution could involve the offender putting himself or herself at the direct service of the victim. There are all sorts of innovative and more interesting ways to look at justice than our conventional sentencing mechanisms.
We can surely agree, in 2007, that the specificity of aboriginal peoples cannot preclude offering impervious guarantees concerning human rights. We can no longer tolerate the notion of two categories of citizens: those who are protected by the Canadian Human Rights Act and can invoke it when discrimination occurs, and those who are excluded.
The Bloc Québécois agrees that section 67 of the Canadian Human Rights Act should be removed from the act, as Justice La Forest recommended.
However, there is one thing we do not understand. Our critics who sit on the Standing Committee on Aboriginal Affairs and Northern Development know what this is; we do not understand why there was no prior consultation with aboriginal groups and the first nations.
It is true that the bill provides for a six month transition period as soon as section 67 is repealed. Nonetheless, that is not very much time considering the adjustments that will be necessary.
Furthermore, the Supreme Court, in Delgamuukw, in Mitchell and in so many other cases, reminded us that the federal government has a specific responsibility toward aboriginals: it is their trustee. When the charter was passed in 1982, section 35 recognized specific ancestral rights for the first nations stemming from the fact that they were the first inhabitants of this land. It is unacceptable that the federal government, in its capacity as trustee—as part of its fiduciary responsibilities—is not consulting the first nations.
Again, the Bloc Québécois does not have a problem with the principle of the matter. We agree that 30 years after the Canadian Human Rights Act was passed, it is conceivable, normal and desirable for the first nations to enjoy the same protection, same rights and the same constitutional guarantees. When discrimination occurs, they have to be able to lodge a complaint with the Canadian Human Rights Commission, and ultimately call for a human rights tribunal, if necessary.
This is the federal government's responsibility as a trustee. Moreover, if the member for Abitibi were with us today, he would remind us of that fact. Our colleague who sits on the Standing Committee on Aboriginal Affairs and Northern Development would do the same. If the federal government has one fiduciary responsibility, it is that it must never take action without first consulting extensively.
This is what is so sad about the current situation. No one in the first nations was consulted, be it their authorized spokesperson, Phil Fontaine, Chief of the Assembly of First Nations, the women's groups or young people. We believe that this is not the way to do things.
Failing to consult these groups is a black mark on the federal government in its relations with the first nations. Obviously, it is not the only one. We know that this government has a very poor record when it comes to the first nations, especially on the issue of housing.
We know that the first nations are a young people. Demographically and statistically, they are undergoing great changes. They are a people with an extremely high birth rate. Young people make up a large segment of the aboriginal population. This reality raises the whole issue of equitable access to housing.
The government has a fiduciary responsibility to the first nations. Sadly, it is doing a very poor job of living up to its responsibilities and has not put sufficient resources for housing on the table.
Since I see that my time is almost up, I will conclude by saying that the Bloc Québécois is in favour of Bill C-44. It was in favour when Justice La Forest issued his recommendations in 2002. We believe that human rights and freedoms should apply equally to first nations people living on reserves and people living throughout Canada and Quebec. Nevertheless, it saddens us that the first nations were not consulted. We hope the government will learn its lesson and will not introduce other legislation without holding consultations.