Mr. Speaker, I am here today with pride on behalf of the riding of Cariboo--Chilcotin to speak to Bill C-13 on human reproductive technologies.
I find it interesting the manner in which the issues of great ethical and moral concern are dealt with in this place. It is not that they reach an impasse, but that after months and years of study, that study can be set aside and a whole course of action can be put in place and no one really understands the roots or origins of where the changes have come from, but one can guess.
I find it also interesting that at this particular time while we debate this serious ethical issue of the origins of life, of correcting genetic mistakes by using both adult and embryonic stem cell research, we are also in the ethical dilemma of how to conduct our affairs in another part of the world as we consider the Iraqi situation and our relationship with our allies and neighbours. These too are the result of deep moral concern and division.
What concerns me is that we come to this place and while we take part in the exercise, it is as though the end result has already been determined and the debate in the House is only filling up space. I hope there are people who are concerned about this legislation. I hope they are concerned about what it is going to accomplish. I hope there are members of the government who are carefully listening and understanding the depth of concern of people here on these moral issues.
At this moment I am concerned about the issue of embryonic research. It is an issue that divides Canadians. It is an issue that has attracted much attention. Many petitions have been tabled in the House expressing people's concerns, hundreds and hundreds of petitions representing thousands and thousands of Canadians. I wonder what benefit the petitions have been in the process of determining in which direction our country will go in setting out guidelines, in legislating the details of how this research will be conducted, of how the benefits of this research will be used.
It disturbs me when I realize that as part of the legislation there will be an agency that will not be responsible to the representatives of the people, to Parliament, but in fact will be responsible to the executive branch of the government, to the ministers at the cabinet table. In fact, that agency will be susceptible to directions from that executive group and these may be secret instructions that no one has an opportunity or a way of knowing anything about.
This really is not clarity. It is not open government. This is clouding the issue of how the morality of our people can and will be expressed. It causes deep concern for me that we cannot do this in a transparent way where everybody knows the way the decision was taken, where everybody knows the course of action that was followed, where everybody knows how the rules apply to them specifically.
It is wrapped up in a cloud and we do not entirely understand why there is this lack of clarity. Is it because of the big minds and big egos of scientists who want to put their mark on a new area of research? Is it because of commercial considerations? Does somebody have an opportunity to obtain a patent on a process or gene, or a way of harvesting the cells that are needed?
These are issues that would add a lot of light in my understanding of what we are doing and would go a long way toward settling some of the concerns I have as we discuss these issues. What we are looking at is an objectification of human life. We have been proud to say that every person is absolutely unique. We talk about the uniqueness of a person's facial characteristics, their fingerprints and their DNA, yet what are we doing? We are making people far less than subjects, subjects of God or subjects of the country. We are objectifying people and making them clones, not in the cloning process, I hope, because we are absolutely opposed to that, but in using procedures so close to it that they are very terrifying.
Life is not a tool. Life is a gift. It is a gift as much to the unborn as it is to the born, as it is to the middle aged and the elderly. Life is a precious gift. That is the basis of many of the great religions of the world and certainly of the religion of Christianity, of which I am a part. Life is precious. Human beings are subjects. Human beings are not objects to be manipulated. That is the basis of our freedom. The basis of our freedom is that we are unique, that we have a means to act independently and express that uniqueness, and that we know we are cherished for that individuality, not manipulated and not subject to destruction for somebody else's purposes, unless that is a choice someone might choose to make.
We have virtues such as courage. People have taken that individual choice and have chosen to give their life for something very special. To give a life for a life is one of the most precious things that we can contemplate, but we are trying to play God by saying that we can make life and we can take it away. It is not interesting that we do not believe in capital punishment, that we do not believe in killing people who have done bad things, but we do believe in killing people for other purposes? Ethically, I find that most disturbing.
There is another thing that disturbs me. As we consider the benefits of embryonic versus adult stem cells, there is a way of pursuing the research and avoiding so many of the ethical snags we run into by taking life, for whatever virtuous reason. It is not a life that is given. It is a life that is taken.
I was happy to hear that Quebec is setting up a clinic to take umbilical blood for the harvesting of adult stem cells. This clinic will be one of a number around the world and of two in Canada. The other one is in Alberta, I believe. That is the way we should be going. We should not be trying to satisfy the curiosity of a scientist who says this can be done. We should not be trying to satisfy the curiosity of a scientist who would like to know how to do it and have the means to do it. At what cost to our society do we take such an immoral, in my opinion, course of action?
Embryonic stem cell research has caused many problems even in the research and the results of that research. We are still trying to follow that course. At what price? For what cause? To satisfy what ego, which would take a life that has not been offered, which would kill the innocence when there has been no opportunity for productive realization of that life?
While I am pleased to speak on this, members can tell that it is a matter of great urgency and of great concern for me. I plead with those who are responsible to keep our nation whole, to preserve the integrity of our nation, our people and our course of action, because unless we do have that integrity, upon what base will we continue to grow and thrive as one of the family of nations in the world that has something to offer the world?