Madam Speaker, it is my pleasure to rise today to speak to Bill C-230, the protection of freedom of conscience act. My colleague from Carlton Trail—Eagle Creek has worked hard to bring this legislation forward, and I applaud her for doing so. Right off the bat, though, I do want to say that my hon. colleague and I come at these issues from opposite ends, but I thank her for encouraging me to share a different perspective on the matter.
I support a woman's right to seek an abortion, and I always will. I support Canadians having access to medical assistance in dying, and I always will. In fact, I proudly supported the legislation that made access to medical assistance in dying possible several years ago. However, I also respect that a medically assisted death is not acceptable for a large number of Canadians, especially those who hold strong religious convictions where their teachings prohibit such acts. Today I find myself standing strongly to defend those who disagree with my fundamental beliefs. If we want others to defend our rights and freedoms, we have to be willing to defend theirs.
Rights and freedoms are a two-way street. As I said in 2016, while debating MAID, this is a complex issue for which there are strong opinions on both sides. Trying to solve and encapsulate such complex emotional issues into legislation is always a challenge and it will never be perfect. As such, I strongly supported the original legislation's requirement that there be a review at the five-year mark to re-evaluate the legislation. I feel that this thorough re-evaluation has never taken place and breaks faith with the spirit of the original legislation, so I would strongly urge the Liberal government to undertake a deep review of the MAID legislation and address its shortcomings. The trust of Canadians is being put to the test and it does not have to be this way.
I have also been a very strong advocate for palliative care and will continue to be. My dear friend, Lou Winthers, who worked for me in my constituency office for many, many years, was the executive director of Rosedale Hospice in Calgary. My family and I volunteered there and saw directly the importance of palliative care. Also, my late father-in-law, David Macdonald, was the executive chef at the Rosedale Hospice in Calgary. He spent much of his long career as an executive chef in many of the prime hotels throughout the country. He spent his final years cooking for the dying in the hospice.
As many members know, I was widowed when my wife passed away from breast cancer. That journey, more than any other, showed me that palliative care is necessary and timely access to it is critical. In fact, one of the conditions on which I supported MAID was that we simultaneously and strongly support palliative care. One cannot replace the other. They are both needed. The fact is that palliative care remains grossly underfunded and access is hit-or-miss depending on where one lives and when one needs it.
Both MAID and palliative care rely on medical professionals. These professionals are people, real people, with personal beliefs, personal convictions and personal experiences. I can understand that not all medical professionals support abortion or MAID, and I support their belief that they should not be forced to perform certain procedures that put them at odds with their conscience, their beliefs and their community. Quite frankly, I would not want to have a procedure performed on me by anyone who did not believe in what they were doing. Would it not be better to know if one's doctor or nurse was willing to put 100% effort into their work before the procedure started?
Protecting conscience rights ensures that both the patient and the medical staff are fully informed and aware of issues when giving consent. I do not need to go into detail to explain the importance of informed consent in the medical process, but I believe protections of conscience rights are an important aspect of the whole informed consent process.
The whole process of dying is deeply personal and individually unique. Sometimes, a person will have experiences with the dying that leave lasting impressions, and I feel compelled to share one here tonight.
On a Thursday in August 2020, a constituent, Sophia Lang, wrote to me to tell me she had been approved for MAID. She said:
You have no idea how much peace of mind that gives me: that there is a merciful way out of needless pain and suffering. I thank the Lord each day that I have that option for when life is no longer worth living.
She went on to say:
However there is a problem. One needs to have mental faculties to be able to consent at the very end. That is a reason that many people—and I may be one of them—choose to activate MAID early: for fear of being unable to consent at the end. I wish you, as my representative in parliament, to help improve the law so that advance directives are made legal. Many people would be able to live longer and at peace.
Imagine my shock when I later learned that we were having these exchanges in her last days. She died just four days after our last exchange, as I learned through the Calgary Herald obituaries. She never mentioned how close she was to leaving this world in any of our emails. I found it so powerful that when she had so little time left on this earth, she spent precious moments advocating for those who would follow in her footsteps.
Sophia has been gone for two years now, but her voice is not silent. I will continue to support access to MAID, advocate for proper advance directives and strongly call for a better palliative care system in Canada. At the same time, I will defend and speak for those who have conscience objections to these procedures.
I truly believe that as a society we must find a way to give Canadians something without taking something away from others. Protection of conscience rights does just this by ensuring lawmakers can, in good conscience, give access to certain medical procedures without unjustly compromising the existing freedoms exercised by others.
As Democrat politician and American lawyer Joe Andrew famously said, the hardest decisions in life are not between good and bad or right and wrong, but between two goods or two rights. I believe we can find a common ground on these issues, and we must. We need to find a way to make rights compatible and find a way to give something to some without taking away from others.
I call on all members of the House to support getting the bill to committee. I think this is an important conversation we need to have as a Parliament. Again, I understand that my colleague and I have fundamental disagreements on issues like MAID and abortion, but I hope we have demonstrated to our colleagues that when members do share common ground on an issue, like conscience rights, we owe it to Canadians to work together.
I would also like to say that the National Day for Truth and Reconciliation is an opportunity to make Canada better. It is a moment to reflect on our failures of the past, the impact they continue to have today and how we can bring about the healing that is required. We are a nation of nations, a people of peoples, and we have an opportunity to use this occasion to better ourselves and our country.
I hope all Canadians reflect on their individual and our collective responsibilities to bring about changes that are needed. True truth and reconciliation is our shared path to a better Canada.