Thank you very much.
My name is Zaynab Elsawi, and I'm the coordinator of the Sudanese Women Empowerment for Peace. We call it SuWEP.
SuWEP actually is a movement that is working for the betterment of Sudanese women, to strengthen and empower them politically, socially, and economically.
As you all know, the women of Sudan have come a long way in their struggle not only to be heard, but also to have a positive and lasting influence for the people of Sudan.
Let me start with telling you about SuWEP, how it started. I'll take you back to 1995, to the Beijing conference, where women from all over the world met together. Women of Sudan from both north and south met in Beijing. By that time they were very hostile to each other. Women from the south were actually looking at women from the north as if they were the government of Sudan, and it was the same from the point of view of northern women, so the first meeting wasn't actually nice.
They were supposed to do a performance on the stage and the northern women actually thought that they were the only women of Sudan, women who were presenting Sudan, so they started singing. The organizers gave them five minutes. After two and a half minutes, the southern women came to the stage and told them, your time is now finished, the other two and a half minutes is ours and we want to show the people the other part of Sudan. That created a tension between them.
Then they went to something called the Peace Tent, where people go to talk and fight and just say what they have in their heart to each other. After a couple of days, they actually came together and they started to talk to each other. Since then, they started to develop and improve their relationship together. They started to negotiate with each other. They decided that the women of Sudan wanted peace, they wanted to make their voice heard, and they wanted the war to stop now. So they started to negotiate with their political parties and they started to work together.
In 1997 this initiative, this peace initiative, got a boost from the Netherlands embassy. It was called the Dutch initiative, and then after that it was named the engendering peace process, and then for a matter of the ownership they changed the name again into Sudanese Women Empowerment for Peace.
I think this is actually the main start of the peace negotiations, so the comprehensive peace agreement negotiations started with women. Women are the ones who actually led and started and pushed for the peace negotiations, even though they don't take credit for it. But this is the reality.
Since then, since 1997, so many things happened. They participated in the peace negotiations, they always have their agendas set, both women from the north and the south, and they made sure that their voice was heard in most of the peace negotiations in Basha or somewhere else.
They have continued working together until now, and now they are preparing for the referendum conference. They want to have a women's standpoint. No matter what the result of the referendum is going to be, one country or two countries, they want to have a standpoint and they want whatever happens to happen peacefully, with no violence. This conference is going to take place at the end of November.
SuWEP as a movement or a network includes two sectors: the north sector and the south sector. These sectors are actually divided into women from civil society organizations; groups from government, which are organizations that belong to the government; women in political parties; women from the Nuba women; and women from the south in the north.
The same applies to the south. We have four groups in the south.
Working in civil society is not an easy thing in Sudan. We actually face a lot of difficulties and challenges. I'll just mention some of them. For us, simply to conduct training or a workshop, we need to have permission from the government. And this is not an easy thing, because we prepare everything and they keep sending us back and forth and they might just not accept it, or they might refuse at the very last minute. So we always prepare ourselves but we don't know whether these activities are going to take place or not. But we manage to develop our strategies, our ways and means to deal with that.
I remember in 2008 we were preparing for a big event to celebrate March 8. We were more than 60 civil society organizations, and the event was actually big, in a public place. We asked the authorities to give us permission three weeks before the event, and they just kept going back and forth. Every day they would say “tomorrow, tomorrow, tomorrow”, until we had just two days left before the event. So we decided to write a letter from different organizations and we all went and applied. One of them succeeded in getting permission, even though it was the same event. So we develop means and ways of doing our things, but there are always difficulties and challenges.
If we want to do training or workshops in Darfur and we are based in Khartoum, this is also not possible. We have to cooperate or do it through an organization that is functioning or operating from Darfur. Or we bring people from Darfur to Khartoum.
Civil society organizations in Sudan are actually divided into two groups. Some organizations belong to the government, and those are the ones that actually serve the government agenda. We call them the GONGOs, the governmental organizations. Some of them are considered to be against the regime, and those are the ones who don't get permission and don't get any financial support or any kind of support, assuming that they work against the government.
But we tried our best, and after a long struggle we have achieved the 25% quota. Actually, the credit goes to civil society organizations, but now the government always mentions it as though it's something they did willingly. Anyway, we have it now. And we have 25% of women in Parliament.
I don't want to mention anything about the quality or quantity of women parliamentarians, but at least we have women in Parliament. And somehow, women know how to get together with each other. So we have developed means of just meeting them and talking to them, because we have one of our groups belonging to the government, so we do meet with them now and then.
We discuss issues that concern women. Somehow we convince them with our point of view, hoping that they will take the issue further to Parliament. I've seen this kind of cooperation, and it always happens within civil society. Women parliamentarians, for example, women from the Canadian Parliament can also exchange experiences with women in Sudan. That might be a good exchange of experiences to address important issues concerning women.
I'd also like to talk about the multi-donor trust fund. I know that Canada has invested a considerable amount of money in Sudan through the multi-donor trust fund. We have a little concern about that. The issue of gender and gender equality was not well identified in the structure of the distribution of these funds to organizations.
I wonder if there is a way of measuring the changes or the influence that is really happening at the grassroots level as a result of this large amount of funds. I'd like to suggest here that the Canadian government or any other government who allocates financial support to Sudan should consult the civil society organizations to identify the real needs and maybe identify tools, ways, and mechanisms on how to distribute these funds.
The other issue, and the last thing I wanted to talk about, is regarding the financial support to consult the civil society and especially women's organization groups. There are also a lot of concerns about legal reform in Sudan. That includes the age of marriage, rape law, public order, and private law.
I would like to conclude by saying that if women manage to come together during the war, and work together, they can also do that during the referendum. They are actually coming together for the referendum and the future for Sudan. It's possible they can do that together. They deserve Canada and the international community to support them.
Thank you very much.