Thank you for that very specific question. It raises an essential point.
It is true that international commitment to the transition in Syria must, as I have said, consider not only human rights and women's rights, but also freedom and plurality for Syria.
Even today, there is a kind of discrimination against the Alawites. Many women have been raped and many children have been abducted. With the Kurds, the whole issue of the Syrian flag and the Kurdish flag has really aggravated the situation.
Major conflicts are being fought between the Kurds and Daesh in and around Kobani. We must not forget that the Kurds have lost more than 20,000 people in that fight. They have sacrificed a lot.
It is true that, under American pressure, the new regime agreed to appoint one Kurd to work with the Ministry of Defence. In reality, though, the Druze, the Christians, the Alawites and the Kurds have no real presence in the new regime. That regime, therefore, is made up of one group only. That is serious.
The inclusive Syrian identity I talked about is neither enshrined in any rights nor evident in any security. As I said, in Suwayda, 33 towns and villages are still occupied. Almost 200,000 people have had to leave their homes. There's a partial blockade.
In the south of Syria and close to Damascus, ever since Iran's hold ended, there has been a new form of indirect confrontation between Israel and Turkey. The assistance of the international community is therefore required to prevent other massacres occurring in Syria. Nothing in Syria is guaranteed. The security situation remains fragile.