Well, if I used the words “best practice”, I apologize, because I don't like that term. It seems to imply that there are some practices that are better than others, and when we're looking at culturally appropriate services, we want good practice. There can be many different practices that are good, and for their communities those are the best practices.
I think fundamentally what's important is that we quit seeing the child as somehow standing alone. I know the child welfare system talks a lot about the best interests of the child and really focuses on that idea. I personally think that's a mistake. Children don't live in a vacuum; they're part of a family and part of a community, and especially for the first nations that is critical. We often hear it asked, as long as the child has a loving home, why are you so worried about the children being in their culture? It is because a child grows up; the child is not a child forever. It is wrong to think of them as somehow isolated.
I think that what we often see with child welfare in the mainstream becomes bogged down around that piece. We will do all kinds of things and spend all kinds of money to support a child, for example, in care. We'll put the child in a foster home, and without question there's daycare, there's respite, there are camps, there's hockey—there are all kinds of things that are paid for. But when we lobby to have even an hour's worth of respite put into the family, everybody says you can't be paying people to look after their own children.
Fundamentally we have to get away from the notion that the child is isolated. If we're going to help the child, it means helping the family and helping the community. “Good practice” is a model that really gets this, that really works with families and communities to build a circle of care around the kids.