[Witness spoke in Wendat and provided the following text:]
Ndio aweti'. Cynthia Lapierre yiatsih. Ohskënonton' iwayitiohkou'tenh. Wendat chia' Franco-Ontarienne endi'.
[Witness provided the following translation:]
Hello, everyone. My name is Cynthia Lapierre. I am Deer Clan. I am Wendat and Franco-Ontarian.
[English]
I am the descendant of Hermine Bastien Lainé, who was born and raised in Wendake and was a resident of her community until her wedding day. She was among the first nations women who were stripped of their Indian rights and forcibly removed from their communities to assimilate to the settler colonial state from 1869 to 1985 for marrying a non-indigenous man.
My granddaddy, James Tweddell, was proud to remind his children and grandchildren of our Wendat heritage. Though I did not know or understand at the time, he was trying to transmit what little he could, what little he knew, because he was never recognized. He lovingly and proudly transmitted what he could. He planted a seed.
I am the first since my great-grandmother to return to Wendake and to have my Indian status. I continued my granddaddy's legacy of re-establishing our connection, and I succeeded. Today, with more and more confidence, I affirm my Wendat identity.
I am a part of my community. I work in Wendat language revitalization. I am a longhouse woman. I am a smoke dancer at powwow. I am healing and celebrating the connection that was lost for three generations. Studies have found that trauma is intergenerational, and I'm here to tell you that healing is also intergenerational.
A few weeks ago, Troy Chalifoux said, “you have not heard anything new.” His statement propelled me to want to share my story, a story that has not been heard as much, a story of the Descheneaux case, descendants of women who lost their status and the ones buried for generations who are now regaining their rights. The Indian Act tried to bury us, but it didn't know that we were seeds. We regained our rights as Canada repaired sex-based discrimination in the Indian Act, but we're not here to talk about Bill C-31, the McIvor case or the Descheneaux case.
Why is my story relevant to Bill S-2? It's because history is repeating itself. There are children in our communities who are ghosts. They have no rights or recognition or belonging. When these children turn 18, they will be forced to leave their communities, like my great-grandmother, who was forced to leave when she married.
These children, like my granddaddy, are socially and culturally excluded and forced to live out their lives as Canadians. You assimilate from birth and deny all potential for cultural transmission to future generations, thus committing genocide in real time. The McIvor and Descheneaux cases brought corrections to sex-based discriminations, yet Canada continues to uphold its discriminatory policies, such as with subsections 6(1) and 6(2) of the Indian Act.
Let's not forget when and why these were created. With Bill C-31 in 1985, some women and their children regained their rights. The Indian Act had to adapt to uphold its objective of genocide and give women and children their status while introducing a second-generation cut-off. It's working.
As of today, registered Wendat aged zero to 39, those having or who will have children, are 87% subsection 6(2). They can't pass on status. If Bill S-2 is not passed, their descendants will suffer as the last three generations of my family have suffered. They will be buried, but I can guarantee you this: They are also seeds.
As long as Canadians continue to live on Turtle Island and benefit from its renewable resources, so too is your accountability to the treaties between us, and so too is your accountability to not only address but repair the harm the Indian Act has caused and continues to cause. Ending the second-generation cut-off will break the ongoing cycle of genocide in the Indian Act.
You have heard it all—the legal, political, ethical and human reasons to move forward with this bill. I call on you to do the right thing. Today, at this very moment, it is you, the members of Parliament, who have the power to right the greatest of wrongs in the Indian Act and to pass Bill S-2 with amendments made by the Senate to ensure the survival of our nations and all faces yet to come.
The headline that I'd like to see this year is, “In 2026, the Indian Act turns 150 years old. Canada, in a true act of reconciliation, abolishes its original objective of the genocide of first nations by implementing a one-parent rule that guarantees their survival for all time”.
Someday, it is your descendants who will look back on this day in Canadian history with pride knowing that you finally did the right thing.
Io.