Thank you very much, Mr. Chairman. Thank you for inviting me. It's a pleasure to be here.
REAL Women was federally incorporated in 1983. We support the equality of women and human rights of women and their family members.
We have had long experience with the previous CCP and the panel on equality rights. Over the years we have closely followed the operation of the program, and although the concept of the CCP is commendable in theory, in reality, and from our actual experience, we know there are grave reasons why the program should not be reinstated. At the very least, the appalling defects in the previous CCP should be eliminated if it is reinstated.
The practical effect of the CCP was that equality rights were undermined by the program, and it became one of the most corrupt, discriminatory, and biased programs ever developed in Canada.
Although funded by the taxpayer, the program was not accountable to the public, did not report to Parliament, and was not subject to the Access to Information Act. The program, by its biased practices, was an embarrassment in that it, in fact, betrayed human rights and democracy.
The CPP's mandate was to assist the disadvantaged groups in cases that had legal merit and promoted equality. The criteria were not defined in the mandate. This omission became the basis of many of the problems with the CCP, as those expressions were defined according to the ideological biases of those who were managing the program.
The Specific problems with the CCP that we discovered included discrimination in the application of the definition of equality. All women believe in equality, but there are different understandings and interpretations of the meaning of equality. To suggest that all women think alike is to insult the intelligence and the integrity of women. Nobody would dare suggest that all men think alike, and yet the program only funded the feminist organizations. In fact, 140 cases were funded, but many of the cases that were funded were regarded by other women in Canada as both extreme and unreasonable. By only funding the feminist groups, whose views were not the views of all Canadian women, they were not helping women particularly, but were specifically helping the feminist lobby in Canada. They did not represent women, but only an ideology.
It was startling, therefore, when we read the evidence of the proceedings of this committee of March 8. It was stated that “there is no indication that the program was impartial.”
A possible explanation for this discrepancy would appear in the testimony given on March 8 by Mr. Yvan Déry, senior director of policy and research, Department of Canadian Heritage. He said at page 9 that the program was run by a third party and that they didn't go into the level of detail as to how it operated. Then he said that the only information they had of the program was from the reports the CCP had put out annually.
REAL Women has retained copies of the annual reports of the CCP over the years, and we can attest with certainty that none of these annual reports included information as to how the CCP actually operated. The reality is that one had to be directly involved with the CCP to understand how it worked. It is apparent that crucial information was not disclosed to the government officials who signed the contribution agreements with the CCP.
For example, there is questionable interpretation of financially disadvantaged groups and individuals. Many of those funded were not financially disadvantaged, as we listed on page 5 of our brief. For example, very affluent unions were funded by the CCP. Why? They certainly weren't disadvantaged.
There was a lack of transparency with the CCP. For example, on April 27, 2000, a prothonotary, a court official with the Federal Court trial division, declared that the CCP applications and funding contracts were to be be protected by solicitor-client privilege. As a result, the CCP ceased disclosing significant information to the public about its funding practices, and it was no longer made accountable for its actions. The CCP obviously is not a solicitor and the groups who received funding are obviously not clients. The decision by the prothonotary was patently absurd.
There also was an incestuous relationship between the CCP's board of directors, advisory committee, and the equality panel. The members of the CCP's board of directors were all included representatives who received funding from the program. For example, in the year 2006, four of the seven members of the equality panel were members of LEAF, the feminist organization, and the remaining three members of the panel were representatives of a homosexual organization. According to the proceedings of March 8, the largest number of cases that were funded were those of LEAF, and of the homosexual organization Egale. This incestuous relationship among the administrators allowed the CCP to easily direct funding to those organizations that controlled the program.
In the March 8 proceedings, the equality panel was described as consisting of a “panel of experts and leaders in that field which approved the litigation.” Well, they may have been experts in promoting their own organization’s agenda, but they could scarcely be described as impartial or objective experts regarding their funding decisions. Members of the equality panel served as watchdogs for their own organizations in order to channel funding to them. The panel also ensured that any organization with a different ideology was never funded.
In the CCP the whole concept was difficult because instead of providing economic benefits, for example, for disadvantaged people, the CCP in the name of equality became an instrument of social change by judicial fiat. As a substitute for the parliamentary process, the CCP enabled select special interest groups to access the courts by providing funding that financed only those who shared its agenda. Frequently, the same individuals in the program simultaneously had several jobs or capacities within the administration of the CCP.
There cannot be true equality when the court hears only one side of an argument. As a result of its tight control, the program became a national powerhouse directing traffic to and from the courts to change the direction of Canadian society in order to adapt to the views of the special interest groups who administered the program. The court challenges program, in effect, distorted the purpose of the charter as it was not used, as it was intended, for the protection of individuals from the state. But it was, in fact, to change a new social order.
We have many examples of how we and others who did not accept the ideology of the administrators were refused funding, but I'll just quickly give my recommendations.
We recommend, first, that in view of the difficulty in interpreting the word “inequality”, because most of us did not accept much of the equality funding, that the reinstated CCP be limited to issues involving economic inequality and language inequality, and aboriginal inequality, but not the ideological inequality that has occurred in the past.
There must be a financial means assessment of those who seek funding, so that those who are not disadvantaged will not be taking money from the program.
The administrators of the program must be impartial and objective in their assessment of those requiring funding. They should not be affiliated with any special interest group, as this provides a platform to advance their own organization. The program must be transparent, publicly accountable and answerable to Parliament, and it must be subject to the Access to Information Act.
Finally, we would like to recommend that if this reinstated program is to include equality issues, then both sides of the equality issue should be funded by the program so that the court will hear a balanced assessment and both arguments of what equality is, which the courts do not usually hear. That's why many of the changes happened. As said in the March 8 proceedings, one of the worst problems for our group is financial, to go to court, and REAL Women of Canada has never ever been able to break the barricade of the court challenges program because our ideology was quite different. We believe in equality, but have a different assessment of it.
Thank you very much.