You implied that race and poverty had very little to do with freedom and choice. Nicole Gladu has since died naturally, not using MAID, yet her testimony allowed for the death of Sophia, who shared in death that “The government sees me as expendable trash, a complainer, useless and a pain in the ass.” There's also the death of Denise, who explained that she applied for MAID essentially because of abject poverty. These are two among many others who used it only because the government funded access to death over their ability to have food, shelter and a sustained life.
Due to your unwillingness to understand the adverse impacts of an expanded MAID, more disabled people have died since the last time I spoke to you, who would otherwise have been alive. Across this country, social assistance rates further debilitate and harm disabled people through enforced poverty. Across this country, it can take years to access pain clinics, therapy, specialists, primary care practitioners and palliative care. Palliative care is so chronically underfunded that it's considered a privilege.
Across this country, disabled people are forced into long-term care facilities, where the conditions are so egregious and fraught with instances of physical, emotional and sexual abuse, and a lack of nutritious food options and proper hygiene practices. There is so much that we have normalized the death of 20,000 institutionalized disabled people from COVID-19. Across this country, there have been a reported 3.4 million COVID cases. We are seeing a mass debilitation of the most marginalized Canadians responding only with greater access to death.
The low estimate is 300,000 Canadians who are suffering from long COVID who are now newcomers to the disabled community and raised by an ableist society. What they are seeing as the response to their newfound impairments is the acceptance that to be disabled is a fate worse than death. That comes directly from this committee.
What have you done to respond to the growing disabled population who don't have dementia, the population who isn't sure what this new life of debility, ableism and, perhaps, unemployment means to them?
On the question of advance directives, we must acknowledge that people can and will often change their minds, even after consenting to MAID. It is ableist to assume that people would be 100% unwilling to live in bodies that are deemed as less functioning. True choice is the ability to change your mind. It is also worth noting that dementia is one disability that has been brought up often by this committee in this conversation on advance directives, and this disability impacts Black people disproportionately, yet this voice has been left out.
On the question of mature minors, we must remember that mental illness and suicidality are at an all-time high for youth across Canada, and they disproportionately impact disabled youth. It takes time to address, especially as a young person, a disabled life and research it. Until we are sure that have measures that prevent the implicit coercion of youth due to pressures such as bullying, shelter, poverty rates and a lack of access to resources, I recommend that you limit any conversation of MAID with children, especially in relation to track two.
Lastly, it's important to note that last week, the Canadian Human Rights Commission, in response to reports that disabled people are in fact—like we said last year—using MAID to escape systemic failures, said that medical assistance in dying cannot be a default for Canada's failure to fulfill its human rights obligations. They said this because this is what you have allowed, despite the warnings.
How will you make amends for the lives that have been lost so far due to systemic coercion, because of your decision to expand MAID specifically to the disabled community?
The right of an individual's needs should not supersede the harms faced by others.
Thank you.