There's always the potential.
I use the word “inmate” because when you're in prison, you're an inmate. When you're out, you're an offender.
Here is one of the difficulties I see. Someone asks, “What do you do as a parole officer?” Well, at Bowden Institution, which has about 700-plus inmates, give or take, I would say probably 70% are aboriginal or indigenous, and that's by self-declaration. You could be Sven Svenson. If you self-declare that you're indigenous, you're indigenous, but that's neither here nor there. The vast majority of my caseload are indigenous, at times 100% indigenous. The system's not working on many levels.
You have 30-plus broken human beings who've done horrible things, and they're all getting out, with the rare exception. There's a small minority, but generally in one year, two years, five years, 10 years, or 15 years, they're getting out. The question is, how do you mitigate risk?
As a parole officer, you're wearing many hats. I see my inmates all the time. I was right in the unit with 120 inmates. My door was open. I had murderers, rapists, thieves, fraudsters, and others. I'd see them every day like this, talking to them, walking past them when I get coffee.
The difficulty is...it's all great. CSC loves to say our programs work, and maybe they do on a macro level, but when you're the parole officer and you have to write your name to the risk assessment, you're looking at that individual. In many cases, they don't have supports. There are reserves that ban them from coming back. They say they won't take them back. There are inmates who say, “Zef, I grew up in Calgary. I'm going to Calgary.”
The intensity of the workload has changed. The parole officers who are trying to do the risk assessments are swamped. Now CSC has done a reverse onus thing, so for 60 or 90 days the offender comes in. We're dealing six months or a year down the road. You have to write up a report. You might have only seen the offender for 30 minutes, but the report's due in 30 days, and inside an institution 30 days go very quickly.
It's like the legs of a stool. Okay, you have a program. I have some doubts personally that programs do what they say they're going to do, and I think they could be done better, but it's employment, it's housing, it's all these things. The white middle-class kid who's got parents on the outside and is 19 or 20 has employment, has education, has housing. The aboriginal kid doesn't have any of that. When they ask why the parole officer is not recommending this guy for release, it's because there's only one leg of the stool, and that's the programming.
Attending all sessions of a program is considered successful programming. To me, that means he sat in there and didn't tell anyone to eff off. I get, “Oh, he successfully completed the program”, and management comes down on the parole officer, asking why I'm being so risk-averse. Well, there are no legs for the stool.
My final ask would be for real training, real professional training, for parole officers, and we need real, full, extensive, aboriginal-centred programs that address all their needs: health, education, work, and housing. I could go on and on.
Thank you.