Thank you, Chair.
I have a couple of questions for KAIROS, if you don't mind. One is about the north and the other is about the south.
Around the south, with the CPA, there were various parts of the CPA that were meant to provide assistance from the various supporting nations in various regions in which there was tension, the border regions and others. A lot of the CPA money didn't go there, and as a result the religious community—the churches throughout south Sudan—had to absorb a lot of the challenges that came with the migration of people coming out of different regions. I know you're in touch with the Sudan Council of Churches and others, but are we in danger of doing that again? As everybody has now become fixated with Sudan in the last little while and people are going to start giving money to it, it seems to me that in the regions I've been to in south Sudan, the religious communities were overrun by the sheer mass of humanity that was there, and their own particular ability to be able to respond—because they were very effective at what they did—was actually not really included as part of the overall thing.
So I'd like to ask both of you, in the south's point of view, are we in danger of seeing all this massive movement of humanity coming again? As an international community we concentrate more on Juba or some of the other places, and not on the particular areas where these people are coming. Is there some way in which we can help these religious communities that are going to absorb a lot of the pain that's happening? That's my first question.
With my second question—and I'll let you answer them both together—I appreciate Ms. Deschamps' question because it's right. These women's groups between north and south Sudan once had a very good and productive relationship. And now we are hearing that the southern women are kind of moving away somewhat as they pursue their own agenda with the referendum, leaving the northern women somewhat isolated.
How could we help? How could CIDA help? Are there ways in which we could help to have conferences, for instance, whether in Nairobi or Khartoum or Nyala or wherever, in which we can find practical means whereby these women can still come together?
I am worried about that. I think we've been talking about the fact that they're under challenge. I'm looking for practical ways in which we could help.