Thank you very much. It's an honour to be asked to testify.
After this extremely competent introduction, this tour d'horizon, what I would like to do with my time is just present a few concepts that I think help to understand the overall shape of what's happening. Then I'll look forward to your questions.
As a historian, I don't have any doubt that what we are passing through now is a turning point in the history of the world, but like all turning points, we can't really be sure which way matters are turning. I'll have something to say about that towards the end.
I think the concepts that are useful in understanding what's happening, the big concepts, are four.
Number one, the opponent that Ukraine is facing here, the enemy that Ukraine is facing here, can be characterized as an “oligarchy”. Russia is a state that is characterized by extreme concentrations of wealth. The Government of Russia can be understood as one dominant oligarchical clan, and we can understand Russia's war against Ukraine as the kind of fantasy that oligarchs indulge in.
The second concept, a second category and a second classical political term that helps to understand what is happening, is “tyranny”. Mr. Putin is a tyrant in the classical sense of the word, just as described in chapters 8 and 9 of Plato's Republic. He is separated from useful advisers. He's unable to listen to advice. He's more and more involved in his own conceptions, in which he seems to believe more and more.
A third useful concept—which was raised, I believe, in the last panel—is the concept of “empire”, and not in some kind of vague or metaphorical sense but in the specific sense of the history of European empires as entities that denied that other countries are states and that other peoples are nations. A very specific quality of Russia's aggression towards Ukraine is the consistent claim that Ukraine is not a state and that Ukraine is not a nation. This recalls 500 years of European imperialism. It also recalls very specifically the kinds of arguments that were used by Hitler and Stalin in 1938 and 1939, during a period of European imperialism inside Europe.
In addition to that, I would note—and here I'm echoing, I believe, what other panellists have said—that we are now in a second stage of the war, where the first stage was characterized by belief in this imperial vision and by the belief that Ukraine would fall in two or three days. The military operation, as it was initially conceived, assumed that there really was no state or nation that would resist, and that, on the third day of the invasion, Putin would already be negotiating with his own puppet regime and there would be a victory parade.
Because that did not turn out to be the case, the Russian military, along with the Russian national guard, Chechen irregulars and so on, must now try to make the world look like Putin's characterization. This is now, in a fairly literal sense, a war of destruction or a war of annihilation, where the Ukrainian nation and the Ukrainian state have to be destroyed or, at the very least, humiliated, so that the world looks like what Putin said it looks like.
The fourth useful term for me is “unreality”. This war is being fought in the name of not just these classical concepts, which are my concepts; it's being fought in the name of Putin's concepts, which are concepts like “de-nazification”. In effect, Putin is fighting a war of aggression in the name of the Second World War. He's fought a war that is to destroy a government and a state, which happens to have a Jewish president, in the name of de-nazification.
This war is being fought, of course, very meaningfully in reality, with thousands and thousands of people dying, but it's also being fought, in a way, in “unreality”. This is a war to take away concepts. It's a war to unmoor us. It's a war to make meaningless the words we use to sort out the past and think about the future.
My final word will be about democracy. We talk about democracy a lot, and we are now reaching a stage where the struggle against democracy has taken on an explicit, violent form. There have been plenty of anti-democratic movements, and they are winning, but it is not so common that a violent war is fought on this scale, with this scale of destructiveness and with this kind of suddenness, in order to destroy a democracy.
This is not a perfect democracy; it's a real-life democracy, but it has the basic attributes of the rule of law, of freedom of speech and of pluralism. The fact that this is an everyday, normal democracy helps to explain why Ukrainians are fighting. They're very aware of what losing would mean. It would mean losing their political existence, their civic existence and their national existence.
I'd like to close on a note that is perhaps a bit different. I do think that the right way to think about the end of this war is how to win. Winning does not necessarily mean Ukrainians driving Russians from their territory. Winning means Ukrainians doing well enough that political pressure is felt inside the Kremlin.
I do not believe the war ends until political pressure is felt inside the Kremlin, and I believe that's what we must be aiming for.