No, that's fine. I have to say I much prefer it coming from a government member rather than the chair. Anyway, that's just that.
The fact remains that there is excellent accommodation there, as Mr. Braid will testify. I was very comfortable. I've been there two or three times. The Frobisher Inn is one of the places we go to when we travel there. They have five meeting rooms. They have a theatre capacity of 272, a banquet capacity of 120, and a reception capacity of 272. They have everything we would need in terms of infrastructure to support a House of Commons standing committee.
It's easy to get there. It represents an important part of Canadian life. It's secure. It speaks to one of the groups we're concerned about who may be losing rights here, and that is northern Canadians. That's before we even get into aboriginal peoples, first nations people, the Inuit, who would have an opportunity to....
This is the thing, Chair. I haven't gone this far before in specificity, but were we there right now, for instance, in the Frobisher Inn, we would have people who may or may not be national figures, but they are people in Iqaluit who understand the city, who understand the election process and want to describe to us how different voting is there and be able to say, “You passed the community centre when you came by; most people vote there, but we have this kind of problem; if there's this kind of weather, there's that problem; when poll clerks don't show up, this is the problem we have; and the problems are different from the problems that you in the south face.”
Being there is not necessarily about identifying people per se in Iqaluit whom we want to hear from and that's why we have to go there, which is what the government was suggesting I was trying to imply in my motion. That's not the case. There could very well be experts who are renowned—world-renowned, nationally, internationally—who would come. More specifically, if we travelled to communities like that, the specific purpose would be, yes, to ask what they think about the rules overall, which affect us all the same way no matter where we live, but for them to talk to us about how specifically these changes either make things worse or don't address an existing problem that still remains, one that needs to be explained and is best explained by seeing it and feeling it.
If you've never been to Iqaluit or further north than that, then I say with the greatest of respect that you really don't have a feel for how some of our fellow Canadians live and what their day-to-day life is like. I'm not at all suggesting that it is in any way more or less than our life in cities, but it's different. That's why we included things such as saying that we should go to different parts of Canada and why we mentioned not just northern Ontario but the north. That's what we meant by the north.
This makes some of my fellow Ontarians crazy, but it depends where you live. It's interesting, if I may speak just a little on geography—and you'll know this—that those of us who live in southern Ontario say in the summertime, “We're going north”, when we're going no further than Parry Sound or at the furthest North Bay. I'll never forget my colleagues at Queen's Park, when the Conservatives rejigged things a little bit and included North Bay in the north. There were an awful lot of Ontarians who were very upset. Then they brought it down—I could be wrong on this—all the way to Parry Sound and said, “This is northern Ontario”. Well, let me tell you, the people in Wawa, Timiskaming, and along the James Bay coast were not impressed.