Our member groups across the country represent the experiences of thousands of sex workers who sell or trade sexual services. Our members have extensive personal expertise in mitigating interpersonal and state violence and labour exploitation. They also have experiences of the impacts of anti-trafficking initiatives.
“Human trafficking” is a loaded term used in this committee and elsewhere to describe everything from intimate partner violence to sex work to labour exploitation.
The other day, one MP in this committee was talking about sextortion as trafficking. Last week and this morning, you heard from anti-trans and anti-sex work groups who define prostitution as trafficking. Increasingly we see conflation of the different kinds of violence and things that aren't violence packaged as human trafficking. The first line of work that this committee must do is untangle, and be much more critical of, the anti-trafficking paradigm.
These conflations are part of the reason that you can't seem to pinpoint the statistics you're desperately looking for. When violence against sex workers is defined as sex trafficking, it creates a framework that grossly overstates statistics and mandates police to surveil the lives of already criminalized communities. This conflation obscures responses to the real structural problems of targeted violence, poverty, homelessness, housing and lack of education. It is disingenuous to package these concerns and lack of opportunities as human trafficking. Anti-trafficking measures put marginalized communities at risk of violence.
Any measure of protection that relies on policing and surveilling our most marginalized communities to fulfill its mandate, the way that anti-trafficking measures do, is neither protective nor feminist. Indigenous women who live and work in public space bear a huge brunt of this.
All indigenous women who sell or trade sex are assumed to be trafficked, but many do sex work as a means of generating money or resources in a context of poverty. Negating the agency of indigenous women who sell sexual services and labelling them as victims deflects from recognizing the numerous ways that a colonial state reproduces violence, injustices and other harms, including displacement, homelessness, poverty, racism, inequality and barriers to accessing services, supports and resources. Loitering laws, public space violations, sex work laws and drug laws are used to target and arrest indigenous women and mandate police to detect, not protect.
Migrant sex workers experience threats of detention and deportation that push them into precarious working conditions, increase vulnerabilities to labour exploitation and deter them from seeking supports.
Police pair up with the Canada Border Services Agency to surveil indoor workspaces where migrant, racialized workers labour, and they use criminal laws, IRPR provisions that prohibit sex work, and municipal bylaws in so-called protective anti-trafficking efforts. Anti-trafficking initiatives are underpinned by racist and anti-migrant ideologies. Racialized communities are characterized as supposed organized crime rings. At last week's session, one MP asked how many foreign perpetrators are coming abroad illegally. She recognized that there is no data to back this up.
Black sex workers experience their share of racism. They are overrepresented in street checks and experience over-policing and underprotection on a regular basis.
Removing laws that criminalize the lives of marginalized sex workers who are currently criminalized, regardless of the lies you were just told, will not increase violence and most definitely will reduce it.
Anti-trafficking enforcement is a source of harm for all sex workers. It causes antagonism and a lack of trust. It causes violence by police and by others, and it causes people to lose mobility, lose opportunity and lose access.
We have some concrete solutions for you. You need to start with law reform.
First is to remove criminal, immigration and municipal laws and regulations. Repeal PCEPA, the sex work laws. As long as any part of sex work is criminalized, sex workers are unlikely to report. Remove the bylaws that allow entry into predominantly migrant sex work spaces. Repeal the IRPR regulations that prohibit sex work. CBSA needs to stop “visiting” massage parlours. Expunge sex workers' records for sex work convictions that impede economic and physical mobility.
Two, immediately ensure full and permanent immigration status for all in Canada without exception and provide everybody with access-without-fear services.
Three, reframe funding and policy initiatives so that they are not dependent on anti-human trafficking frameworks. Anti-trafficking services, including most victim funds, are a barrier to sex workers' getting support. They require sex workers to identify as victims of human trafficking or to exit sex work. In this vein, you need to recognize sex work as work in policy and practice. That means investment in addressing labour exploitation and improving working conditions for sex workers.
Four, invest money in sex worker-led community initiatives, indigenous sex worker groups, migrant sex worker groups and Black sex worker groups. They all exist. Groups you heard from this morning, as with Krystal, literally dictate and define women's experiences for them. We need non-judgmental programs that don't seek to minimize opportunities for sex work or that seek to abolish or conflate sex work with trafficking.