Mr. Speaker, I wished I did not have to speak on a topic like this today because it would really never have come this far if we had had true democratic debate across the country. If there had been a referendum in B.C. I dare say that this would not be in this place today.
With some regret I speak on Bill C-9, the Nisga'a final agreement act. I share with my colleagues on this side of the House, the official opposition party, some of the concerns with this implementation legislation that would be brought to the province of British Columbia. I do not believe it will be good for the native people in that province, nor the non-native people there and across the rest of the country, especially if it is the template pattern for what occurs in my own province, my backyard and throughout the rest of Canada.
I reiterate some of my concerns with some that have been expressed by my colleagues, about the implications this treaty would have for how the Canadian constitution functions. The position of the Reform Party, and I read it for the record, states that:
—any form of Indian self-government will be a delegated form—
In other words, like unto a municipal form of government.
—and all lands within the borders of Canada will remain part of Canada. The laws of Canada (and the Provinces and Territories) including the Canadian Constitution and the Charter of Rights and Freedoms will apply to Indian governments. Any laws enacted by Indian governments must conform with the laws of Canada.
In chapters 2 and 11 of the treaty, the provisions for self-government undermine this common sense understanding of how Indian governments must operate in conformity with Canadian laws. In the treaty, Nisga'a governance powers are considered an aboriginal treaty right within the meaning of section 35 of the Canadian constitution.
Entrenching of Nisga'a powers in a treaty will in effect create a third order of government in Canada. In concrete terms the treaty grants the Nisga'a government paramount power in 14 different areas and shared jurisdiction in another 16 fields. That is a constitutional change.
It is irresponsible on the part of the Liberal government to bring about such a fundamental change to our country, to the constitutional structure of Canada and to do it in such an undemocratic manner as it has been. It is incredible when one thinks of it that a de facto constitutional change would be made without input.
Too much of that agreement was hammered out in secrecy behind closed doors. Even certain members of the government of the province of British Columbia were unable to receive information with respect to the details of it. It was hidden from them.
When all was done, a fait accompli, it was brought to the government by the NDP in British Columbia and it was rammed through. Closure was invoked there as well. It was invoked halfway through the debate in that province.
At the federal level the official opposition represents 24 of the 34 seats in the province of British Columbia, the largest number of course. Again we see democracy being trampled on.
If this bill before us becomes law there is a clause in the agreement that will cripple the official opposition federally and provincially. That clause will ensure that no party to this agreement may challenge it once it is ratified. It is a very important clause because it will completely hobble the government in waiting once it becomes the government. Simply, many of those issues have not been addressed.
One of the major problems is that at least in a modern world power resides here with native government in a collective sense and not with native individuals.
I am also saddened to see the way this Nisga'a treaty conforms to the Liberal pattern of showing only respect, if one can even call it that, only to aboriginal band leadership and not showing the same respect for the ordinary person on the street, the grassroots, the ordinary band member in those communities. The treaty bypasses the individual and instead concentrates the economic and political power in the hands of the Nisga'a government, a collective sense. Individual Nisga'a people have no reason to be excited about this treaty and they are not. They do not have property rights in this treaty. Nor are their individual freedoms protected in the way that other Canadians have their freedoms protected.
It is unclear whether all the rights in the charter will even apply to the Nisga'a people. Under the terms of section 25 of the charter the courts must defer to collective aboriginal rights if they are deemed to conflict with charter rights. This places collective rights over individual rights and that means aboriginal government rights over the rights of individuals.
Also it was brought to our attention out there when hearing individuals that there are conflicting claims on the same land from other bands. The federal government must reach agreement with surrounding bands, including the Gitksan and the Gitanyow. We have overlapping claims against land proposed to be conveyed now under this Nisga'a treaty. Such agreement must be an accommodation satisfactory to the Gitksan and the Gitanyow leadership.
Briefing notes from the B.C. minister of agriculture show what state of anarchy it could create in terms of the whole of agriculture in the province of British Columbia. If it is used as a template for future land claims, it will cause significant disruptions to individuals ranchers, orchardists and farmers throughout the Okanagan. Over 1,000 farms in the Okanagan Valley, represented by my colleagues here, will be greatly affected by this. Not only does it threaten the commercial interests of those ranchers, orchardists and farmers, but it threatens the whole B.C. agricultural land reserve.
The NDP briefing note went on to say that the majority of a crown agricultural land reserve would likely be consumed by land claims for a total of approximately 2.5 million hectares. Using Nisga'a as a template, and God forbid, it will not only create economic uncertainty in certain parts adjoining there, but throughout the rest of the province as well. They know this. The Liberals, the NDP and the Tories know this, but they insist that their extreme measures are best. They know what is best for British Columbians and have not even given them a referendum to indicate it themselves.
If the Nisga'a treaty were to be a template, and we believe there is every possibility that it will be and in fact it is already becoming that for some, it is the first of 50 or more treaties in British Columbia. There is no clear way to know exactly how much these treaties will cost.
One 1999 study by R.M. Richardson and Associates estimates that the total cost of these treaties could be as high as $40 billion. That is a pretty powerful big sum of money.
As I said, the Nisga'a treaty is already serving as a precedent in other treaty negotiations in B.C. where other people are not being consulted about these very sweeping changes by way of referendum. In fact B.C. law does require that a referendum be held to approve constitutional changes. There are lawsuits presently pending before the courts on this issue. With the creation of 50 or more governments in B.C., economic development in much of the province will be severely restricted, hamstrung. It will be economic anarchy. Long term economic development will take a pretty heavy hit.
The Nisga'a treaty has also served as a model for the Inuit agreement in principle, negotiated in Labrador and some of the provisions in that agreement, which covers more than a quarter of Labrador, mirror unfortunately those found in the Nisga'a agreement.
The fact that it will be a model for treaties yet to be negotiated as a result of the ruling by the Supreme Court in the Delgamuukw case in 1997, existing treaties in the rest of Canada may also be reopened to renewed negotiations. They will be opening probably the Treaty 8 in Alberta. I understand that has already begun. The Nisga'a treaty will certainly be an important model for other bands, reopening negotiations since their own settlements of a century ago are very modest by comparison.
I want to state some of the Reform Party's policy for the record again. It has perhaps been heard but needs to be said again. The Nisga'a final agreement strongly contradicts one of the key founding principles of the Reform Party, namely that we believe in true equality of Canadian citizens with equal rights and responsibilities for all.
Another Reform Party policy found in the blue book states that the Reform Party's ultimate goal in aboriginal matters is that all aboriginal people be full and equal participants in Canadian citizenship, indistinguishable in law and treatment from other Canadians.
Householders and 10 percenters have been sent to 534,000 households in British Columbia. Thus far, about 10,000 have been returned, which is a very good response rate. Of the results tabulated 89% of the respondents do not believe that the public has had adequate opportunity to provide input into the Nisga'a treaty; 92% believe the people of B.C. should have the right to vote on the principles of the treaty; 91.5% want their member of parliament to vote against the Nisga'a treaty.
I could go through Liberal members' ridings which indicate a very high percentage, upper 80% and 90%, who want their member to vote against the treaty. Poll information tends to support the fact that a majority of British Columbians oppose the Nisga'a treaty. Surveys done by our own members corroborate that. All around we are very clear on that.
In closing, I want to indicate some of the important principles as far as Reform is concerned here. We believe that the Indian Act discriminates against aboriginal people. It sets them apart from other Canadians. We recommend the Indian Act be abolished, that a new relationship between aboriginals and governments be established so that we encourage less dependency on the federal government and more control by aboriginals over their own affairs, but under a municipal level, a delegated level of government.
Reform calls for open negotiations, public, unlike the secret negotiations that happened with respect to the Nisga'a treaty. With regard to self-government, as I said, it needs to be a delegated level of government. It needs to be democratic, accountable and subject to the laws of Canada.
With regard to self-reliance Reform believes that the improvement in the standard of living of aboriginal people can be achieved by removing the barriers to full and equal participation in Canada's economic life. Too many impediments over the years have been imposed on the creativity and the diligence of native people. They should have the option of receiving government benefits directly. They should have access to the auditor general to make sure that local governments are accountable for management of their finances.
I believe we will rue the day that we allowed this bill to go through. Of course, we as the opposition have done everything we could to stall this bill so that we would get a better deal for native people, for Indian people, across the country of Canada.