Thank you, Chair.
I'm very grateful for the opportunity to speak here at the justice committee. I've been observing with great interest the discussion thus far on Bill C-9, and in particular the discussion on the issues of religious liberty that were raised by the Liberal-Bloc amendment that passed and that are now being further discussed in the amendment from my colleague Mr. Lawton aimed at protecting religious freedom.
As I talk about religious freedom, I want to acknowledge the presence of people in the room who have come to Parliament Hill to observe these discussions, people who are concerned about religious freedom issues. I saw people here whom I know from the Muslim, Jewish and Christian communities, all of whom came to observe these discussions. I certainly wouldn't want to put words in their mouths. They can all speak for themselves in various fora, but I want to thank people who care about religious freedom for being here.
I know there are many people watching these discussions online who care deeply about religious freedom. I want people who are watching to have a sense of something you can't see on the video feed. Normally at committees, the Conservatives would have four members sitting around the table, who are the regular members of the committee. Right now, I count 10 Conservatives sitting around this table. We've even had issues raised of people sitting too close to each other, which is something we can work out. It illustrates the point that many Conservative members of Parliament are here in the evening, and who will be here for as long as it takes, because we care deeply about the defence of religious freedom.
I know there are people watching who are fighting on this issue—who are writing letters, who are emailing their members of Parliament, who are talking to their faith leaders and who are even door knocking in their own communities to raise awareness about what's happening with Bill C-9. I want to thank Canadians from all faith backgrounds and from coast to coast who have worked hard to make their voices heard.
I want you to know that Conservatives are here in force. We hear you and we will stand with you, making the case for religious freedom and for freedom of speech. We need people at home, people across the country, people who care about religious freedom, to continue making their voices heard, to continue contacting members of this committee and members of Parliament and to continue talking to their neighbours and friends.
It has been incredible to see the speed and scope of mobilization in this country in response to this Bloc-Liberal deal attacking religious freedom. Communities have reacted with lightning speed. They have moved so much faster than I have ever seen before. I know this mobilization is only beginning. It was in response to this mobilization that the government initially appeared checked in their plans to attack religious freedom.
As recently as this week, there was an article quoting multiple government sources. It looked like it was people within the Liberal Party trying to throw the justice minister under the bus by stating that this whole thing was his idea, cooked up without consulting others. Whatever the genesis of this bad idea was within the Liberal Party, I guess today they have decided to close ranks in their attack on religious liberty. We have just seen members of the government all line up to support the Bloc amendment attacking religious freedom.
If members think they've started to receive a public response, if they think they've started to see Canadians concerned, I would say they ain't seen nothing yet. You're going to be hearing in the days, weeks and months ahead from Canadians who take their religious freedom and their freedom of speech seriously and who will be responding in force.
In particular, I know the Prime Minister has tried to suggest that he would be more open or more friendly to communities of faith than the last Liberal prime minister was, but with this amendment being adopted, that false impression has been totally blown out of the water. Prime Minister Carney has shown with the vote of MPs today that he is willing to go even further than his predecessor in attacking the basic religious liberties of faith communities.
I know that faith leaders in every community will take note tonight of the fact that the Prime Minister has allowed this to happen and has supported his justice minister, and that the government, notwithstanding whatever second thoughts they may have had, has followed through on this attack on religious freedom.
The Conservatives are the only party that is defending religious freedom. We will maintain that stand. We will stand for what is right. We will stand alone if necessary. We will stand against Bill C-9, and we will defend the fundamental freedoms of Canadians.
Religious freedom is deeply important. It is part of our Constitution. As has been noted, it's part of the Charter of Rights and Freedoms. It wasn't new with the Charter of Rights and Freedoms. The defence of religious liberty was part of the Canadian Bill of Rights. It was part of the implied bill of rights dating back to our founding as a country. It is fundamental to our political tradition.
It is also in our commitment to the Universal Declaration of Human Rights. I'll read from article 18:
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
I want to observe that article 18 of the Universal Declaration of Human Rights underscores the nature of religious liberty. It is not just a right for communities to preserve their traditions. It is not just a right that applies to people who are themselves religious. Religious freedom is for all people, whether they consider themselves religious or not. It is the freedom of thought and the freedom of conscience. It is the freedom of the individual to consider their humanity, to consider their place in the universe, to consider questions of ultimate meaning and truth, and, in the process of that consideration, to come to their own conclusions that reflect their conscience, to deliberate about those conclusions, to change their conclusions, to forcefully debate those conclusions with others and to live in accordance with those deeply held convictions.
In that sense, religious freedom, as outlined in article 18, can be thought of as the first freedom, the most foundational freedom, because the freedom of thought and the freedom of conscience, which are linked to freedom of religion in article 18 of the Universal Declaration of Human Rights.... The ability to form one's actions based on conscience and conviction is the foundation of all other freedoms. It is the basis of our humanity, which leads us to further actions. It is these provisions in article 18 that have been attacked by this Bloc-Liberal amendment.
While I'm speaking, if one of my colleagues could get me a glass of water or two, I would be extremely grateful.
Speaking of article 18, I have worked a great deal in Parliament over the last 10 years on issues involving religious freedom. Issues of religious freedom have always been deeply important to me as a person of faith, as the grandson of a Holocaust survivor and as someone who has in their time in Parliament come to know closely many different ethnic and religious communities in this country that have faced attacks on religious freedom.
When I was first elected, our leader at the time, Rona Ambrose, gave me the great honour of taking on a role in our caucus that was called deputy shadow minister for human rights and religious freedom. Nobody I told initially had any idea what that was, but it was a role within our caucus that involved advocating for human rights and in particular religious freedom.
It's interesting that back in 2015, when you took on a role called “human rights and religious freedom,” it was a given that you were talking about issues in other countries. Back in 2015, it was assumed that religious freedom was something we had in Canada and that was protected in Canada. Of course, I've mentioned that Canada is a party to the Universal Declaration of Human Rights, and our various constitutional documents underline the importance of religious freedom. This is well established in our law.
By the way, just parenthetically, I think the argument you hear from the government in response to concerns about the previous amendment we were discussing, the Liberal-Bloc amendment, is, “Don't worry, because religious freedom is protected in the charter.” The argument they're making is essentially that we need not worry about a statute that would appear on the face of it to violate religious freedom, because religious freedom is protected in the charter, as if the existence of the charter establishes some law of physics that prevents legislation from passing that violates it.
No, that's not how the charter works. The way the charter and constitutional protections on religious freedom and other rights work is that laws can still get passed that violate those rights, and those laws are in force until they are struck down, until a judicial process intervenes. In fact, they can create a chilling effect that limits the free practice of religion, that limits freedom of speech and that establishes other limits on practice and behaviour. Those laws can persist in place unless and until a case challenges them and establishes that the previous law was unconstitutional. Then and only then is that previous statute overturned.
I think we saw, during the pandemic period in particular, for example, that you can have the passage of laws that are unconstitutional, and those laws can remain in force for a while. Sometimes, the subsequent determination that those laws were unconstitutional comes so far after the fact as to not be as immediately relevant to those who were victims of the human rights violations in the first place.
The argument of the justice minister, repeated by the parliamentary secretary and other Liberals, is, “Don't worry; we have the charter.” Well, that is not an argument for passing unconstitutional laws or laws that violate religious freedom. Those laws are still in effect, and they remain in effect until they work their way through the process.
Furthermore, the existence of a judicial process for addressing violations of human rights does not obviate members of the obligation to consider issues of human rights during parliamentary debate or to consider the implications of the decisions they make for the protection of fundamental human rights. Our legislature has a responsibility to deliberate about matters of human rights and consider judgments about them. We did not cease to have a legislature when the Charter of Rights was adopted, and we did not cease to have responsibilities as legislators for considering questions of fundamental human rights, yet that appears to be the implication of much of the rhetoric from the government.
Again, it's that we need not worry; we have the constitutional protection of human rights. If you think the government passes legislation that violates human rights, don't worry, as someone could fund an expensive charter challenge, and maybe a few years or decades down the line, we'll come to the conclusion that a bill shouldn't have passed. In the meantime, of course, the damage is done. That is an obvious problem. I would encourage members of Parliament to do their jobs—that is, to consider the implications for fundamental human rights and to vote on amendments and legislation in the context of that reality.
I want to go back. I was speaking about the origins of my engagement on the topic of religious freedom when I was first elected as a member of Parliament, taking on a role within our caucus focused on human rights and religious freedom. At the time, the understanding was that human rights and religious freedom were things we were concerned about in other countries because, generally speaking, in Canada, we had good protection for religious freedom. That was where we were in 2015. That was the general expectation.
I was pleased to take on this role at a time when the role was very personal for me for another reason, which is that Canada had established under the Stephen Harper government an office for protecting religious freedom. The office of religious freedom was embedded within the Department of Foreign Affairs, Trade and Development, again based on the understanding at the time that challenges to religious freedom would primarily be in the international domain.
More recently, when I talk about the office of religious freedom, a lot of people tell me that we could really use one of those focused on Canada and focused on domestic threats to religious freedom. At the time, this was an office embedded in Foreign Affairs. From what I understand, the genesis of this idea of former prime minister Harper was Shahbaz Bhatti, who had been the minister for minority affairs in the Pakistani government—